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גליון "קול הסת"ם" # 103
טבת תשס"ח לפ"ק

המשך מדף הראשון

 

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Please, everyone, look over and comment ASAP.  Thanks.  Some of the participants have not confirmed but this is a basic idea of who will participate in what.  Please let me know if I was clear or if something doesn't make sense or there is some other problem.  I found a place.  Now I just need to shore up this and then send out official invites.  Also, maybe I don't need to pose these questions in the invitation, what do you think?  Please don't tell me to do the whole thing over and differently.  I worked really hard and put a lot of thought into it, and have contacted some of the participants allready. So doable, minor adjustments are welcome by all.  On the one hand it gives people something to think about and plan for.  On the other hand, some people may not want to discuss some of these issues and it may turn some people away to see them in print.  My idea is to allow each group the freedom to decide how much time to give each person to speak, how to organize the groups thoughts, even how to sit together (circle, facing the speakers, etc.) and just to give them the assignment of coming up with answers to as many of the questions as they can.  Clear, concise answers.  What do you think? Thanks, Asher

Prevention: Safeguards in rabbinic relationships involving counseling and outreach: “V’nishmartem Mikol Davar Rah – and you shall guard yourself from all things evil”

 

Moderator: Rabbi Marc Dratch, President, Rabbinical Council of America, JSAFE

 

Leah Marinelli, RN, Midwife, Monsey, NY:

Michelle Friedman, M.D., Psychiatrist, New York, NY

Vicki Polin, LCSW, Executive director, The Awareness Center, Baltimore, MD:

Ruth Levi, Ph.D., Clinical psychologist, Monsey, NY:

Rabbi Yosef Blau, Mashgiach Ruchni, Yeshiva University, New York, NY:

Marci Hamilton, Professor of Law, Cordozo Law School, New York, NY:

Eeris Kalish     

 

Questions:

 

1)      Who do rabbis answer to other than a “Higher Authority”?

 

2)      How do we publicize offending rabbis in order to keep people from unsuspectingly going to them for counseling if there is no APA-like registry to see complaints?  How can the media and the internet best be used to do this?

 

3)      How can women and children be taught to look for red flags?  What are the warning signs that a rabbi is abusive?

 

4)  Should rabbis either be mandated to be licensed or should they be disallowed by 

      society to practice counseling for marital or other psychological problems, etc?

 

5)  How can we institute that rabbis get psychological screening / and counseling as  

part of their smicha process or as part of the process of hiring them or accepting their membership in the RCA, NCYI, YU smicha program, Aish Hatorah, Agudas Yisroel, etc?  Can we not devise a way to weed out the abusive rabbis from the non-abusive ones through psychologically professional ways?

 

Oversight: Leading our leaders: “Hakol B’chezkas Sumin Ad SheHakadosh Baruch Hu Meir Es Eyneyhem – Everyone is considered blind until The Holy One Blessed Be He enlightens their eyes.”

 

Moderator: Debbie Fox, LCSW, Aleinu Family Resource Center, Los Angeles, CA

 

Benzion Twerski, Ph.D., Task force on sexual abuse, Brooklyn, NY

Rabbi Yerachmiel Milstien, Project Chazon, Brooklyn, NY:

Rabbi Yechiel Michel Lichtenstien, Williamsburg, Brooklyn, NY:

Pinchas Taub, Survivor of Rabbi Templer, Brooklyn, NY

Pearl Engelman, Mother of survivor of Rabbi Reichman, Brooklyn, NY

Chaim Lichtenstien

Ada Moseson, (Jewish Board of Advocacy for Children, Brooklyn, NY)

 

Questions:

 

1)      How to publish a booklet with written piskei halacha AND hashkafa on the issue by yeshivish, chassidish and modern orthodox AND lubavitch gedolim. (i.e. Hershel Shachter, Simon Jacobson, Rav Elyashiv, Yankie Horowitz, Reb Shmuel Kaminetsky,  Reb Dovid Cohen, Rabbi Wolfson, Reb Matisyahu ,Rav Shternbuch, Rabbi Blau and Rabbi Dratch, ANY of the rebbes or chassidishe dayanim that would feel it a kavod to be asked to put something in writing.  Do we include shittos that are clearly based on a lack of understanding of the “metzius?”

 

2)      How can we get a “Koyl Koreh” that molestation is wrong and we should have zero tolerance?  That parents should only send their kids to a safe yeshivah that has a reasonable safte plan including background checks and reporting policies that encourage rather than discourage victims to report to authorities like the school in Teaneck (TABC)?

 

3)      Who best to approach the Gedolim?  A group of survivors, Benzion Twerski of the task force, a group of professionals?  It depends on which Gadol?  All of the above?

 

4)      Who in the Agudas Yisroel can possibly be convinced to stop them from fighting our cause, in the legislature, the press and the yeshiva’s policies?

 

5)      How do we also lobby that the OU, National Council of Young Israel and NEFESH ?  A petition put up on a website gathering hundreds of signatures of concerned parents?  A demonstration in front of their offices?  Open letters to the heads of the organizations asking that they do SOMETHING to save Jewish kids?

 

6)   How can we facilitate a meeting with the rabbis and the police department 

together with survivors to make sure that we are working together?  Can we teach  

the rabbis what happens when someone is arrested for child abuse and become 

more comfortable telling people to trust the police?

 

 

 

Awareness: Research – What exactly are we talking about?: “V’darashta Vechakarta – You shall seek out (the truth) and you shall analyze.”

 

Moderator: Hillel Sternstien, LCSW, Coordinator Project RESPECT, Ohel Children’s Home and Family Services, Brooklyn, NY

Amy Neustien, Ph.D., Board of Editors, Journal of Child Abuse, Long Island, NY.

Michelle Friedman, MD, Psychiatrist, New York, NY

Esther Giller, LCSW, Executive Director, The Sidran Institute, Baltimore, MD

Yitzchak Shechter, PsyD., Center for Applied Psychology, Bikur Cholim, Monsey, NY

Shira Wisotsky, Barnard University student, Beth Israel Medical Center Helpline for

Orthodox Survivors of Rape and Incest, Intern, New York, NY

           

Questions:

 

1)      How do we get funding for a massive study?

 

2)      How can we get it published in a respected journal?

 

3)      How do we get data?  Is it good enough to use already collected data Monsey Bikor Cholim, Ohel, MASK, or do we need to obtain new data for a more comprehensive generalizable population sample? 

 

4)      If we need more, data, how do we get schools, colleges, shuls etc. to cooperate?

 

5)      What steps need to be taken so that the research findings are not politicized to hurt the cause of prevention and intervention efforts?

 

6)   Qualitative research

 

Support:  Survivor Support: “Shviras Hakeilim v’Tikun Olam – The shattered vessels and fixing the world.

 

Moderator: Gavriel Fagin, LCSW, MA, Clinical social worker, forensic psychologist,

Brooklyn, NY

 

Legal:

Michael Lesher, JD, Attorney at Law, New York NY

Jeff Herman, JD, (Attorney involved in suing the Catholic Church and YTT,  Miami FL)

Elliot Passik, JD (Attorney involved in suing Chassidish yeshivas, Long Island, NY)

 

Clinical:

Hillel Sternstien, LCSW, Coordinator, Project RESPECT, Ohel, Brooklyn, NY:

Chaya Mermerstien, LCSW, Bet Israel Hospital’s Helpline for Orthodox Survivors of

Incest and Rape

Naama Yehudah, Ph.D. (     )

Michael Brecher (Survivor rabbinic abuse, Baltimore, MD)

Cheryl Friedman, LCSW, Beth Israel’s Helpline, New York, NY)

 

Communal:

Hella Winston, Ph.D. Journalist, The Jewish Week, New York, NY

David Mandel CEO, Ohel Children’s Home and Family Services, Brooklyn, NY:

Elie Hiller, Survivor of Rabbi Lanner, Teaneck, NJ

 

Spiritual:

Rabbi Simon Jacobson, (The Meaningful Life Center, New York,  NY)

Rabbi Shmelkie Klein (Eytza, Brooklyn, NY)

Rabbi  Don Isaac Eisenman (Rov, Passaic, NJ)

 

Questions:

 

1)      What clinical, legal, and communal support services do survivors need?

 

2)      How can we better advertise and announce the advent of the helpline?

 

3)      What are the benefits and risks of “coming forward,” and how can we minimize the risks and maximize the benefits?

 

4)      How can we better advertise the clinical services available to reach out to victims in a way that addresses their concerns?

 

5)      How can the community make survivors feel part of the tzibbur and help them address their religious conflicts?

 

6)      Where can we get funding for training more therapists, and providing affordable treatment?

 

Prevention: School Safety – Creating abuse free zones: “Ushmartem Me’od Lnafshoseychem – And you shall verily guard your lives.”

 

Moderator: Joel Engelman, (Survivor of Rabbi Reichman, Williamsburg, Brooklyn, NY)

 

Debbie Fox, LCSW (Director, Aleinu Family Resource Center, Jewish

Family Service, Los Angeles, CA)

Benzion Twersky, Ph.D. (Assemblyman Hikind’s Task Force,  Brooklyn, NY)

Rabbi Yankie Horowitz, (Project YES, Principal, Yeshivat Darchei Noam,

rabbihorowitz.org, Monsey, NY)

Eli Greenwald, (Parent of students at Yeshivas Torah Tmimah, Brooklyn, NY)

Barry Horowitz, LCSW (Ohel Children’s Home and Family Services, Long Island, NY)

Sherree Belsky, (Jewish Board of Advocates for Children, Long Island, NY)

 

Questions:

 

1)  Which safety plan is best suited for yeshivas?  The boy scouts, T.A.yeshivah’s, 

      Catholic church’s, Torah Umesorah’s, Public Schools’?

 

2)   How must it be modified to comply with cultural norms?

 

      3)   Can we develop a curriculum for teaching safety?

 

4)   How to develop a kosher sex education by Rabbi Rietti, Rabbi Blau, Rabbi

      Jacobson, etc.?  

 

 

Oversight: Legislation: Government at work protecting kids. “Tzedek, Tzedek Tirdof: Justice, justice shall you pursue.” “There ought to be a law!…”

 

Moderator:  Marci Hamilton, JD, Ph.D., Professor, Cordozo Law School, New York, NY

Dov Hikind, NYS Assemblyman

Elliot Passik, JD, Attorney at Law, Long Island, NY

Vicki Polin, LCSW, Director, The Awareness Center, Baltimore, MD

Jeff Herman, JD, Attorney at Law, Miami, FL

Rabbi Marc Dratch, President of the RCA, Executive Director, JSAFE

Michael Lesher, JD, Attorney at Law, New York, NY

 

Questions:

 

1)      How can we as a community lobby for stronger legislation for school safety, getting rid of statutes of limitations, and instituting mandated reporting for clergy?  Do we need a petition on a website, town hall meetings, or a representative group like the Jewish Board of Advocates to go to Albany?

 

2)      How can we bring political pressure to bear on Orthodox legislators to protect the children and the rights of survivors?’

 

3)      How do we arrange for frum survivors to give testimony for the legislators?

 

4)   How do we put pressure on Agudas Yisroel to stop working with the Catholic

church on these issues?  Do we have lawyers contact them?  Do we use the press to debate their positions?  Do we all join and become members and then vote out the leaders?

  

      5)    How can we team up with SNAP to fight the Catholics on these issues?

 

Awareness:  Community education: Overcoming denial. “Uru Yesheynim Mishinaschem! – Wake up, ye sleepers, from your slumber!”

 

Moderator: Elaine Witman, LCSW, Director, Shofar Coalition, Baltimore, MD

 

Phil Jacobs, Editor, Baltimore Jewish Times, Baltimore, MD  :

Mark Weiss, Survivor of Rabbi Mondrowitz, Highland Park, NJ:

Joel Engleman, Survivor of Rabbi Reichman, Williamsburg, Brooklyn, NY:

Esther Giller, LCSW, Director of  The Sidran Institute, Baltimore, MD:

Yoni Hikind, MSW, Social Worker, Brooklyn, NY:

Ester Malka, survivor of abuse, Brooklyn, NY

Questions: 

 

1)  Who could make an evening to tell parents what really is happening with the 

      molestation problem?  And how their schools and rabbis are failing them.

      Who would be the “draw” speaker, and how do we get cops to speak as   

      well to show the community they care?

 

2)  How can we get shuls to agree to have workshops for parents?

 

3)   What role can the press and media play in creating awareness?  Public Service

       Announcements?  Internet websites?  Documentary participation?

 

      4)  How do we get Rabbis in for training.

 

      5)   How to best utilize survivors’ personal testimony as a public education tool.

 

            6)   Using the power of talk radio. 

     

Response:  Dealing with the Abusers, “Hocheach Tochiach Lamisecha” “You shall surely rebuke your neighbor.”

                                                 

Moderator: Barry Horowitz, LCSW

 

Gavriel Fagin

Hillel Sternstien

Jennifer Marinelli, Sex Crimes Department, NYPD

Dov Hikind

 

Questions:

 

1)  How do we get people to come forward to the police on a rebby/rabbi/teacher the way 

      they did in Teaneck New Jersey?

 

2)   Should the community be offering rewards for the information leading to the arrest

       and conviction of sex offenders?

 

3)   Can we get any of the offenders to publicly apologize and recommend treatment to

others? Someone like the one on Dov’s show, or one of the Rabbis convicted? Can 

we offer someone that with the public apology and commitment to treatment they can 

avoid prosecution?  Would this work?

 

4)  What is the best way of publicizing the psak of Rav Elyashiv?

 

5)  How do we get those arrested into the appropriate therapy/treatment?  Who will treat

      those who are high risk for re-offense?  Does it need to be frum treaters?

 

 6)  When does treatment provide enough safety for the community and when is

       incarceration necessary?

 

TENTATIVE SCHEDULE:

 

11:00 -11:30                COFFEE AND DANISHES

 

11:30 – 12:00               WELCOMING REMARKS: ASHER LIPNER

 

12:00 – 12:15  T’HILLIM FOR SURVIVORS AND FOR ABUSING RABBIS       

                                    RABBI DON ISAAC EISENMAN

 

12:15 - 12:45              KEYNOTE ADDRESS: RABBI BLAU

 

12:45 – 1:30                 LUNCH, VIDEO PRESENTATION “WITHOUT A VOICE”

 

1:30 – 3:00                   FIRST FOUR BREAKOUT SESSIONS

 

3:00 – 5:15                   SECOND FOUR BREAKOUT SESSIONS

 

5:15 – 5:45                   REVIEW THE RESULTS: ELAINE WITMAN

 

5:45 – 6:00                   CLOSING REMARKS: ASHER LIPNER

 

6:00                             MINCHA SERVICE
 

19

 

On Thu, Oct 2, 2008 at 8:43 AM, <VICKIPOLIN@aol.com> wrote:
 

The Awareness Center, Inc.
(the international Jewish Coalition Against Sexual Abuse/Assault)

P.O. Box 65273, Baltimore, MD 21209
www.theawarenesscenter.org
443-857-5560

 

CALL TO ACTION:
In Honor of Those Sexually Violated by ex-Rabbi Shlomo Carlebach

October 2, 2008
http://theawarenesscenter.blogspot.com/2008/10/call-to-action-in-honor-of-those.html

Over the last several years The Awareness Center has exposed ex-rabbi, Shlomo Carlebach as being an "alleged" serial sexual predator.  To the best of our knowledge there have been more women sexually victimized by Carlebach then any other individual "alleged" sex offender.  Even though Hadassah Magazine (which is geared towards Jewish women) mentions The Awareness Center and the fact there there have been so many allegations of clergy sexual abuse made against Carlebach, it's shocking to learn that this month's cover story would honor the memory of a man who has terrorized so many (see article below).

It is also disgusting to learn that a musical has been created as another attempt to  turning this sexual predator (Shlomo Carlebach) into a tzadik (saint). 

As a people we have the responsibility to stop the cult like craze of re-writing history of a man should be seen as nothing more then a sexual predator who still has a cult like following.

CALL TO ACTION:
Contact Hadassah Magazine and demand that they stop honoring a man who created so many victims of sex crimes.  Demand that in a future issues they focus on the issues and ramifications sex crimes have played in our communities and the stories of the women and families who have been victimized by Shlomo Carlebach. 

CONTACT:

     Hadassah
     The Women's Zionist Organization of America
     50 West 58 Street
     New York, NY 10019
    
membership@hadassah.org
     800-664-5646

For more information on the Case of ex-Rabbi Shlomo Carlebach
http://www.theawarenesscenter.org/Carlebach_Shlomo.html

-----------------------
Shlomo Carlebach - The Music Man
by Rahel Musleah
Illustrations by Ken Orvidas
Hadassah Magazine - October 28 (pages 51-56)
http://www.hadassah.org/


On any given Friday evening, the crowd is standing-room only. The long, narrow sanctuary often overflows with up to 300 people:  On one side the paneled mehitz, the women gather, some in head coverings and long skirts, others bareheaded and in pants.  The men wear suits or jeans and T-shirts-and even a smattering of Hasidic streimels (fur hats) and stringed robes.

Wealthy or homeless, seekers or grounded in tradition, worshipers are drawn to the Carlebach Shul, as Congregation Kehilath Jacob in New York is affectionately known, because of the musical and spiritual legacy of its renowned leader, Rabbi Shlomo Carlebach. 

Fourteen years after Carlebach's death of a heart attack at age 69-- he died on October 20, 1994 -- his influence borders on a grassroots movement, complete with its own music, legends, minyanim, yeshiva, conferences and legions of disciples who count him as one of the world's 36 hidden righteous people.  From Russia to Singapore, in most synagogues in America and in Israel, Carlebach's music is everywhere, even when the people sin it don't know it is his or even who he was, transforming places of prayer into vibrant spiritual happenings with uninhibited dancing and closed-eye inwardness.

"[Carlebach] made it a basic expectation that you go to prayer service to have your heart open and your spirit soar," says Jay Michaelson, 37, a writer and a teacher of spirituality who attended the shul from 1999 to 2004.  "He epitomized Yiddishkeit."

An Orthodox rabbi who embraced feminist and liberal causes while transmitting Hasidic wisdom, Carlebach's impact today reverberates across Jewish Prayer, outreach and healing.  Some Jewish dating Web sites, such as
www.frumster.com, even offer a category of religious observance called "Carlebachian," implying openness and a spiritual orientation.

"It would be hard to find a Jewish spiritual leader under 60 who hasn't been influenced by Carlebach," notes Michaelson.  "It would be like finding a civiil rights leader who hasn't been influenced by Martin Luther King."

Carlebach's blend of folk songs and Hasidic nigguim revolutionized Jewish music.  His iconic song range from the first he ever wrote, "Od Yishama" (a wedding staple), to "Ve-ha'er Einenu," popularized by the Israeli Hasidic Song Festival in 1969, to "Am Yisroel Chai," which became the anthem of the Soviet Jewry movement.  Many have been absorbed so totally into the Jewish Musical canon that they are often categorized as "traditional/folk," with no composer cited.

And now, there is even a show, Shlomo: The New Musical, which premiered in April at the Museum of Jewish Heritage--A Living Memorial to the Holocaust in New York.  "with his meteoric talent, incredible charisma, unbounded love and treasure house of authentic Judaism, [Carlebach] reinvented the Jewish experience," says Danny Wise, playwright and producer.  Wise's musical brings Carlebach the man to life, from his birth in Berlin, his escape with his family from Nazi-occupied Europe to New York and his ascendancy to rock-star status as a the singing hippie rabbi who exuded love and shepherded trouble souls.  In the show's opening song, lead actor David Rossmer sings: "in the house of love and prayer/May the fixing finally start/Raise your voice up and prepare/. To mend a broken heart."

In real life, it would be easy to caricature Carlebach, to mimic phrases as "Holy Brother," by which he addressed many, and to parody his trademark hugs.  "He'd ask himself, 'If I have [only] two words to say to someone, what would I say?"  says Wise, who knew Carlebach well.  "So he would ask, 'Do you know where God is?'  [and answer] 'Wherever you let Him in.'  Or he'd say, 'You are the highest of the high.'  It was something that would never leave that person."

Stories abound of people who not only became religiously observant but also turned their lives around because of Carlebach.  "he was the Pied Piper of lost souls, a traveling troubadour," says musician Rabbi Moshe Shur, who accompanied Carlebach on tour.

Carlebach made Judaism accessible to an audience that might have remained disaffected, adds Michaelson, but he "never dumbed down the sincerity of his belief... The lesson we can learn today is not to dilute our own spiritual  tradition, but to communicate it authentically."

Michaelson remembers waiting--and waiting--for Carlebach to lead a weeknight learning session at Jerusalem synagogue in 1994.  As was his wont, Carlebach was two hours late.  "But when he entered the room, it was...like magic," Michael recalls.  "There was a current of love and energy that seemed to be able to tap into.  It was a real encounter with holiness."

Born into an Orthodox rabbinic family, Carlebach imbibed Torah from childhood. An opening scene in the musical depicts the true story of 5-year-old Shlomo who went missing and was found in the Ark, arms and legs wrapped around a Torah scroll.  He was recognized as a talmudic genius as a teenager at Rabbi Aharon Kotler's ultra-Orthodox Ben Medrash Govoha in Lakewood, New Jersey, but left to follow his twin brother, Eli Chaim, to Chabad-Lubavitch, choosing outreach over scholarship.

In 1949, the Lubavitcher Rebbe, Yosef Yitzhak Schneersohn, sent him and Zalman Schachter-Shalomi, who later became the father of the Jewish Renewal movement, to college campuses as emissaries.  Both concluded that to bring Jews back to Judaism they had to break with some elements of tradition, especially with regard to women, and ultimately left Chabad, but not before helping to bring it to the mainstream.

Carlebach devoted himself to reinvigorating Jewish spirituality and pioneering a model of rabbinic activism, espousing the cause of blacks in South Africa, for example. Historian Jonathan Sarna writes in American Judaism (Yale University Press) that after the Holocaust, "Judaism appeared desperately unwell, racked by assimilation, emptiness, and an epidemic of tormented souls.  The loss of six million...made it especially imperative to nurture every spark and...save every Jewish who survived."  Carlebach defined Judaism as a religion of happiness and love, said Sarna recently in an interview.  "Before there was such a word as outreach, he was doing it."

People still say to me, 'Your father was my best friend,'" says Carlebach's daughter Neshama, 33, who has carried on his work through her own musical career.  "I ask them, 'How long did you know him?  They answer, I met him once." A best friend is that person who sees you, sees your pain, your joy, and my father was that person."

Carlebach and his wife, Neila, had two daughters, Neshama and Nedara, but separated after several years of marriage because of his long absences; they remained on amicable terms.  Neshama sees her father in her nearly 2-year-old son, Rafael Lev Shlomo, and she has just recorded her sixth CD, One and One, featuring the Green Pastures Baptist Church Choir; it is based on her father's teaching.  "we think one and one is two, but one and one is one," she explains.  "Until we open our hearts to every person, there won't be peace."

Early in the 1950s, Carlebach discovered he could inspire people through music, a living metaphor for the harmony he sought for a fragmented Jewish community.  Among the many who influenced him was African-American singer Nina Simone, who became a voice of the civil rights movement.  Carlebach recored his first album, Haneshomo Lach, an instant hit, in 1959.  After appearing at the Berkeley Folk Festival in California in 1966, he opened the House of Love and Prayer in San Francisco's Haight-Ashbury district, "A combination synagogue, yeshiva, crash pad, and sanctuary," writes Sarna, where he enticed his "holy hippelach" to get high on Judaism even while "Experimenting with meditation, yoga, vegetarianism, Eastern religions, even drugs and sex."  A Zionist who kept his watch on Israel tim, in 1977, Carlebach settled his followers in Mosha Meor Modi'in (formerly Meve Modi'in) in Israel.  He continued traveling the world, eventually returning to his base of Kehilath Jacob, which he took over from his father.

Today, the moshav of 40 families perpetuates Carlebach's teaching, his musical outreach (Moshav Band, Soulfarm and HaMakor all have their roots in the moshav) and spiritual warmth--welcoming students and singles visiting or living in Israel temporarily. 

Leah Sands, a member of the moshav, recalls that as a child growing up in Amsterdam, she loved Carlebach's music. After she moved to Israel in 1979, she attended one of his concerts in Jerusalem and was daydreaming that he'd sing her favorite song, "Bo'V'Shalom" (the last verse of "Lekha Dodi," which likens Shabbat to a bride), when suddenly, Carlebach picked her out of the audience, beckoned her closer and sang that very song.

"Why did you call me over?" she asked him later.  Carlebach responded, "I saw the bride in you."

"From that moment, my life changed," says Sands.  "Shlomo showed me a halakhic Judaism that made sense, like a puzzle that fits."  She met her husband Avraham, at another Carlebach concert.

Carlbach's aura was not wrought purely of peace and love.  Because he crossed boundaries--ignoring the Jewish laws proscribing physical contact between the sexes, for instance -- the Orthodox community ostracized him, says Wise.  Some women alleged that he also crossed personal boundaries. A 1998 article in Lilith magazine and a Web site run by The Awareness Center (
www.theawarenesscenter.org), a project of the Baltimore-based International Jewish Coalition AGainst Sexual Abuse/Assault, describe allegations of sexual misconduct, from suggestive middle-of the night phone calls to sexual molestation, especially with teenagers and young women.  Consequently, some rabbis and Jewish leaders have thought carefully about using his melodies and stories.

The musical doesn't shy away from mentioning this controversy, even though Neshama Carlebach was a conceiver of the play.  "He didn't fit in any box," she points out.  "he went against everyone's wishes, his rebbe, his family, to do what was right in his heart.  He struggled. He used to say, 'If I had two hearts I could afford to use one for hate, but I only have one heart, so I used it for love.'"  Now that he's gone, she says, his message and the beauty of his music remain.

Part of Reb Shlomo's ground-breaking approach was his joyous and individual expression of faith, which served to mentor generations after him, according to Judah Cohen, a specialist in Jewish music at Indiana University in Bloomington.  "There is a sense of yearning in his music," says Cohen, "the yearling of a soul to reach the divine.  He gave people the impetus... to compose their own music [and] express his or her own voice."

"The limited texts and purposely repetitive Hasidic-style songs he wrote and sang... were the key to his outreach efforts and enable Jewishly uneducated members of his audience to become a part of the music-making," writes marsha Bryan Edelman, professor of music and education at Gratz College in Philadelphia and author of "Discovering Jewish Music" (Jewish Publication Society).  It conformed with the Hasidic notion that words were secondary to music and that they sometimes get in the way of real communion with God.  The catchy new tuns encouraged American Jews to incorporate the songs into their services, she writes:  "For many, it was among their most powerful Jewish experiences..."

Carlebach was not a virtuoso musician.  "He was a teacher who used music as a vehicle," explains Shur, executive director of the Queens College Hillel in New York, admitting that Carlebach's guitar was often missing a string and was tuned by others.

But, says Velvel Pasternak, owner of Tara Publications, a Jewish music publisher distributor who produced two Carleach songbooks, "there is something beyond the notes and the composition that you can't analyze.  His is the music that has lasted."  Indeed, artists who have preserved his tunes include Eitan Katz, who recorded "Unplugged", a CD of little known niggunim, and Israelis Chaim Dovid, Aaron Razel and Shlomo Katz's K'Shoshana.

Carlebach's liturgical niggunim comprise the "nusah Carlebach," used in 100 minyanim from Passaic, New Jersey, to Safed, Israel.  other shuls have integrated heavy dollops of it into Friday night services.

The Carlebach minyan itself, says Rabbi Naftali Citron, Carlebach's great-nephew and spiritual leader at Kehilath Jacob for the past five years, "is a haymish experience that combines Hasidic strands and touches New Age but retains a lot if its Eastern European roots."  Being nonjudgmental is vital; he adds:  "Shlomo's feeling was about [love of Jews}, not the minutae of halakha (Jewish law).

Citron's relationship with his great-uncle deepened when his grandfather, Eli Chaim, died and he looked to Shlomo to fill the void.  As the two grew closer, the would go for walks in New York.  "He was so full of love for the homeless," Citron recalls.  "They'd come and talk to him.  Not just because he'd give them money--which he did--but because they were really his friends."

In the tradition of Hasidism's charismatic leaders, Carlebach has been idealized, says Michaelson, but in a way that "simplifies and distorts his complex and controversial personality.  Yet for all Reb Shlomo's faults, his is a sect where the doors are wide open.  The Carlebach yeshiva, Simchat Shlomo in Nahlaot, Jerusalem, accepts men and women from diverse backgrounds for text and experiential learning.  To fulfill its vision of a "spiritual traditional Judaism that is in constant dialogue with the complex modern world in which we live," its course range from Mishna, Talmud and Kabbala to "Secrets of Joy" and "Torah and Ecology." Its Web site quotes Carlebach: "The right Yeshiva is a place where there is so much love that it's awesome.  God gave us Torah with so much love, so if I want to give over Torah to my children, it has to be done in the same way...."

Despite the allegations about his womanizing, Carlebach had an enormous impact on large numbers of women and believed in their empowerment, says Sarna.  He was the only male rabbi to join the feminist group Women of the Wall at the Kotel in 1989, and he ordained two women, a controversial decision.

"Even though he was an Orthodox rabbi, we women didn't feel 'less than,'" says Melinda Ribner, a student of Carlebach's for over 20 years whom he ordained to serve as spiritual guide and transmitter of Jewish meditation, prayer and Torah.  At Kehilath Jacob, she says, Carlebach gave her semikha at a public event on his father's yortzeit.  Ribner's organization, Beit Miriam and Kabbalah of the Heart, offer spiritual psychotherapy, healing and the "Kabbalah of the feminine: (
www.kabbalahoftheheart.com). 

Rib tries to live by Carlebach's teachings.  In Safed, she once met some female soldiers outside a synagogue and invited them in.  One of the women responded with discomfort, and as they talked, Ribner forged a connection with her, tell her about the prayer for Israeli soldiers recited in American synagogues.  "Then I asked myself, 'What would Shlomo do?'"  Ribner recalls.  I asked her if I could give her a hug.  She accepted, and then all the women soldiers lined up for hugs."

Carlebach himself recognized he was not a perfect vessel.  he taught that the world is a broken place and was always conscious of the need for personal healing and universal repair.  Says Wise:  "Shlomo's legacy is that people can still discover an oasis of safe joy wherever they are just by listening to his music."

---------------------------------------------------------------------------------------------

20


A few people asked what was the question posed to David Mandel.  Due to time limitation on Youtube The Awareness Center has to break the video down into to parts.  The first person speaking is Rabbi Dovid Gottlieb: Congregation Shomrei Emunah, Baltimore, MD.  The Second person is Dr. David Pelcovitz, Phd.

Here's the introduction to Mandel's question:

http://www.youtube.com/watch?v=zX2RvXZ6XdA

Here is David Mandel's response:
http://www.youtube.com/watch?v=Soo67uqrseE&eurl


**************
Looking for simple solutions to your real-life financial challenges? Check out WalletPop for the latest news and information, tips and calculators.
(http://www.walletpop.com/?NCID=emlcntuswall00000001)

-------------------------------------------------------------------------------------------------------------------------------------------------------

21

 
 
Rav Chaim Soloveitchik on local sexual molestation/abuse against children
(Written by a talmid of Rav Chaim Soloveichik shlita, Ramat Bet Shemesh, Israel. Motsei Shabbat Parshat Ki Tavo, 5768)
Life in Israel - September 22, 2008
http://lifeinisrael.blogspot.com/2008/09/rav-chaim-soloveitchik-on-local-sexual.html


    Rav Chaim Soloveichik in his weekly Shabbat drasha on Parashat Ki Tavo called upon community leaders to take a more forceful approach regarding child abusers. Rav Soloveichik heads Mosdot HaRav Aharon Soloveichik – Bet Knesset Ohr Shalom, located in Ramat Beth Shemesh and founded by his father HaGaon HaRav Aharon Soloveichik.

    Rav Soloveichik began his drasha by referring to the simcha which the community experiences when witnessing smachot involving the younger generation, such as brit milah and bar mitzvah. The Rav noted that such smachot are so great because of the continuity which they represent. "Our children are our future-we rejoice at smachot connected to them and we must be vigilant in acting to protect them from harm."

    Rav Soloveichik cited the vidui maasroth which is mentioned as the second mitzvah in parashath Ki Tavo and raised the question of why one must say a vidui regarding sins which one did not do, whereas generally one does so regarding sins which one has transgressed. The Rav stated that the purpose of vidui is making a "complete accounting". "Leaders, heads of institutions and rabbanim must make an accounting for that which they have and have not done for their communities.

    One issue regarding which a more serious accounting needs to be done is the issue of child-abuse. I have been apprised of a local problem with an alleged child abuser who is employed as a teacher of young children by a local school. The teacher is currently being investigated for inappropriate behavior with children, and community leaders and rabbanim say that we must not remove the teacher lest his parnassa be damaged."

    Rav Soloveichik emphasized that while one's parnassa is an important issue this does not trump the need to separate such a teacher from children for whom he constitutes a presumed danger.

    There are numerous opportunities for parnassah which do not require being responsible for 30 kids.

    "It is hard to believe that rabbonim who know gemara, the poskim, mishna berura, backwards and forwards do not have the sense to realize that when non-frivolous claims have been made, an alleged child-abuser must be distanced from a position of contact with children until his name has been cleared. When no leadership is demonstrated by rabbanim, then the bloggers will inevitably fill the vacuum."

    Rav Soloveichik reiterated that an approach which only allows one to separate an alleged child-abuser from talmidim once there has been a criminal indictment or conviction unreasonably endangers children.

    The Rav impassionedly cried out:" Those who ask 'what about the parnassa of the teacher?' must be rebutted with the question 'what about the children, what about the children?"

    The Rav called upon community leaders to take vigorous action to assure that alleged predators are kept far from positions from which they can pose a threat to children. "Let us restore community initiative to the rabbanim and community leaders. We need to be the ones making the clarion calls, not just the bloggers."

    Rav Soloveichik praised the new initiative of Lema'an Achai, the Ramat Bet Shemesh chesed organization, which has established a "Safe Kids" program. Concerned local parents and kids call "Safe Kids" for professional and practical advice from qualified, experienced social workers, about child abuse.

    Rav Soloveichik ended his drasha wishing upon the community that we have the zchuth to act wisely and forcefully for the sake of a better future for our children.



**************
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----------------------------------------

22

---------- Forwarded message ----------
From: Orthodox Union <alerts@ou.org>
Date: Wed, Sep 24, 2008 at 9:28 PM
Subject: Help get these teens off the streets of Israel
To: nr5155@gmail.com
 
 
Zula Photo
When The Zula found her, Aviva was suicidal, on drugs, and involved in prostitution. Today she is interested in change and is working towards a better life.

The Zula, one of the many OU Israel Center programs, reaches out to teens like Aviva, lost youth - runaways, drug addicts, prostitutes, those who have given up hope - by offering an environment of support and encouragement, a safe haven from the streets. Zula counselors help these teens restore faith in themselves and in others so they can find meaning and direction in their lives.
 
In the last seven years 35,000 teenagers have walked through The Zula doors. The numbers keep growing.
Support Zula
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----------------------------------------

23

 
On Fri, Oct 3, 2008 at 1:48 AM, Nathan Rosenberg <nr5155@gmail.com> wrote:
 
 
    I feel that most of you who are working on  this of child molestation don't understand the root of the problem.
there is a Vaad Mishmeres Hatznius that are working in conjuction with the Rabonim and they extort money
every year from the petifiles enough to bail out Ain insurance Co. or and the Washington Mutual Bank.Almost
on daily basis I get complaints from people that they tried to extort ten thousand dollars from them. On one of
my websites called Klaf Kosher ,com I got alot of complaints in writing, and most of it is facticitous its not true
its acusations but nobody wants to come foward because they are being threatened that they will throw out there
children from school and synagouges.And they dont share the money to help the victoms. Its regular mafia business
going on for over forty years plus. 
   Same is true when parents have a legitamate complaint on a teacher that
they molested a child they get the same threats,and if these threats dont work like in my case  when I did not close the hotline they threaten me with a gun twice the same is true with the parents of these children they are threathened even
with a gun. Therefore until we dont get involved with the right government agencies who dont have jewish leisions
misguiding them and bribing them we are going no place. I am refraining from talking to the newspapers who call
me constantly because it would be very embarresing to belittle my own jewish brothers. I hope it will not have to
happen. WE ARE IN THE COMMUNITY UNDER MUCH MORE TORTURE UNDER STALINS REGIME IN RUSSIA
AND IN HITLERS REGIME IN WORLD WAR TWO. as long as this message is not understood we will get noplace
trying to help these victims. My hot line educated the community very well, we finally don't live in denial, we find
a certain percentage of our children molested by orthodox teachers but to go into step two to fight the teachers
and to arrest them we cannot get them to do it because of the life threatening threats. Speaking to many fathers
who they're children who were molested are very frustrated and they are threatening to become vegelentions ands
they will take knives and guns and kill their childrens attackers.Maybe its the best thing that could happen because
the church only woke up after the preist was killed, but it would be ashamed because we are a holy nation to Hashem.
Have a Happy  New Year and an easy fast, and lots of success to all of us that want to wipe out evil from Klall Yisroel.
rRabbi Nuchem Rosenberg 
 
 On Thu, Oct 2, 2008 at 7:54 PM, asher lipner <lipnera@gmail.com> wrote:
 
---------- Forwarded message ----------
From: Hella Winston <hellawinston@nyc.rr.com>
Date: Oct 2, 2008 7:41 PM
Subject:
To: asher lipner <lipnera@gmail.com>
 
Haredim Begin Confronting Pedophilia
 
By Lana Gersten
Thu. Oct 02, 2008

After years in which the issue of pedophilia has been quietly dealt with among ultra-Orthodox Jews, a number of leaders in the community are speaking out publicly on the topic, spurring anger and debate over this sensitive issue.

Sexual abuse of children has periodically arisen in the ultra-Orthodox community through high-profile cases like that of Yehuda Kolko and Avrohom Mondrowitz, a teacher and a youth counselor, respectively, who were accused of abusing their students. Leaders in the community told the Forward that they generally treated those cases as isolated incidents. But both the Kolko and Mondrowitz cases have bubbled back up, and in the past few months a number of community leaders have forcefully taken the issue to a new plane.

Perhaps the most influential voice has been of Brooklyn Assemblyman Dov Hikind, who over the past year — and, particularly, over the past two months — has started a somewhat personal campaign and argued that the ultra-Orthodox community has become a haven for child molesters. Agudath Israel of America, a national ultra-Orthodox umbrella organization, has entered the fray by publicly debating legislation on the topic.

"Until not terribly long ago, the issue was very much in the shadows," said David Zwiebel, director of government affairs and general counsel of Agudath Israel of America. "The fact that there were isolated reports here and there of cases arising in yeshiva settings, it was known, but they were very isolated."

"Sometimes they were dealt with correctly and sometimes incorrectly," Zwiebel added, "but the severity of the problem and the possible magnitude were really things that most people, including myself, just didn't understand."

The largely Brooklyn-based ultra-Orthodox community, which spans many different sects, has seen a handful of explosive cases, beginning with that of Mondrowitz, who was indicted in Brooklyn on five counts of sodomy and six counts of sexual abuse in 1985, but fled to Israel during the scrutiny.

In 2006 and 2007, Kolko was charged with several counts of sexual abuse. In this case, which went to court, prosecutors allegedly talked the families of the victims into not pursuing further action after a plea bargain was negotiated, The Jewish Week reported. While Kolko first faced felony child sex abuse charges, he eventually pleaded guilty only to child endangerment and received no jail time.

Religious communities of all sorts often attempt to deal with sex abuse behind closeed doors. In the ultra-Orthodox community there is also a scripturally motivated desire to deal with legal problems through religious courts rather than secular ones.

But in 2006, New York magazine published an in-depth look at the Kolko case and the larger issue of sexual abuse. In October 2007, Kings County District Attorney Charles Hynes signed papers requesting the extradition of Mondrowitz to the United States.

Following suit, Hikind, an Orthodox man himself and one of the most vocal members of the community, has brought unusual publicity to the issue. He said he only recently came to the realization that sexual abuse in his community is not, in fact, restricted to isolated cases. He said that lately, an "avalanche of people" has come to his office to talk about cases of sexual abuse.

"I'm shocked, and I've been around a long time, and I'm pretty with it," Hikind told the Forward. "I've been absolutely shocked and flabbergasted by what I've witnessed in the last eight weeks."

In response, Hikind has taken up the fight this summer by creating a new task force in his office that he says will develop a protocol to address the problem of sexual abuse in a broad way. The task force's mission is to collect a list of suspected child molesters and make that list available to the public. In an interview with the independent community newspaper The Jewish Star, Hikind boldly described what he views as the extent of the problem.

"If you're a child molester, the best community to come to is Borough Park, Flatbush, Lakewood or Monroe," Hikind said, referring to areas that have large ultra-Orthodox populations. "Your chances of being arrested are much smaller because people don't press charges."

Amy Neustein, one of the most outspoken activists on child abuse, has noted the change.

Now, Neustein believes that the "groundswell of activism and discontent with the community has finally reached critical mass."

Zwiebel also believes that this issue is more on the radar now, but he traces the beginning of the interest to a time before Hikind's campaign. He believes that it goes back to the sexual abuse scandals in the Catholic Church. It was then, Zwiebel said, that his members started to hear their own stories of abuse.

In 2006, Agudath Israel supported a bill introduced in New York State to allow private schools to opt into a program that required fingerprinting for all new hires. That same year, Agudath Israel had "no opposition" to a bill that would have obligated these schools to report any cases of sexual abuse and child abuse in their school setting.

More recently, Agudath Israel has declined to take a position on a new fingerprinting bill that would mandate all private schools to opt into the system, though Zwiebel said that this was only because the rules and regulations of the system have not yet been published.

The movement in the community, though, has not gone unopposed. In August, Rabbi Benzion Twerski, a psychologist and respected member of the community, was tapped to head Hikind's task force. He resigned just days after his appointment, reportedly because of the overwhelming pressure and intimidation he received.

"That just goes to show you that we've got a long way to go," Hikind said.

Marvin Schick, who has written extensively about Jewish affairs in his position as president of four Orthodox Jewish day schools, one of which is ultra-Orthodox, believes that Orthodox Jews at large are following the trends of larger society. Because there is greater attention being paid to this problem in the secular world, the Orthodox community is just following suit, he said.

Asked whether more people are now realizing that sexual abuse is a real problem, Schick said: "I don't think [that's] fair. I've been president of four schools for 36 years, and there hasn't been a single situation."

He also warned against the possibility of false accusations, which could ruin the lives of those unjustly punished.

Despite the concern, cases of alleged sexual abuse keep coming up — most recently in August, when a former student sued Rabbi Avrohom Reichman, a teacher at a prominent Satmar school in the Williamsburg section of Brooklyn, accusing him of sexual assault and abuse. The suit from the student alleges that the school failed to protect students against sexual assault. Reichman has not yet responded to the suit.

According to Elliot Pasik, the attorney for the alleged victim in the Reichman case, Hikind has taken up the issue at the right time and is on the right track. He believes that the public recognition of the problem will lead to increased legislation with a greater sense of urgency.

"There's growing consensus, both in establishment quarters and in the synagogue pews, that some helpful governmental involvement in the life of our yeshivas is necessary," Pasik said.

----------------------------------------

23

 
Date: Fri, Oct 3, 2008 at 3:18 PM
Subject: Fwd: Latest Update from Hella Winston
To: Mayer Rosenberg <pa4family@gmail.com>

 
On Fri, Oct 3, 2008 at 1:48 AM, Nathan Rosenberg <nr5155@gmail.com> wrote:
 
 
    I feel that most of you who are working on  this of child molestation don't understand the root of the problem.
there is a Vaad Mishmeres Hatznius that are working in conjuction with the Rabonim and they extort money
every year from the petifiles enough to bail out Ain insurance Co. or and the Washington Mutual Bank.Almost
on daily basis I get complaints from people that they tried to extort ten thousand dollars from them. On one of
my websites called Klaf Kosher ,com I got alot of complaints in writing, and most of it is facticitous its not true
its acusations but nobody wants to come foward because they are being threatened that they will throw out there
children from school and synagouges.And they dont share the money to help the victoms. Its regular mafia business
going on for over forty years plus. 
   Same is true when parents have a legitamate complaint on a teacher that
they molested a child they get the same threats,and if these threats dont work like in my case  when I did not close the hotline they threaten me with a gun twice the same is true with the parents of these children they are threathened even
with a gun. Therefore until we dont get involved with the right government agencies who dont have jewish leisions
misguiding them and bribing them we are going no place. I am refraining from talking to the newspapers who call
me constantly because it would be very embarresing to belittle my own jewish brothers. I hope it will not have to
happen. WE ARE IN THE COMMUNITY UNDER MUCH MORE TORTURE  then UNDER STALINS REGIME IN RUSSIA
AND IN HITLERS REGIME IN WORLD WAR TWO. as long as this message is not understood we will get noplace
trying to help these victims. My hot line educated the community very well, we finally don't live in denial, we find
a certain percentage of our children molested by orthodox teachers but to go into step two to fight the teachers
and to arrest them we cannot get them to do it because of the life threatening threats. Speaking to many fathers
who they're children who were molested are very frustrated and they are threatening to become vegelentions ands
they will take knives and guns and kill their childrens attackers.Maybe its the best thing that could happen because
the church only woke up after the preist was killed, but it would be ashamed because we are a holy nation to Hashem.
Have a Happy  New Year and an easy fast, and lots of success to all of us that want to wipe out evil from Klall Yisroel.
rRabbi Nuchem Rosenberg 
---------------------------------------

24

 

On Thu, Oct 2, 2008 at 7:54 PM, asher lipner <lipnera@gmail.com> wrote:
 
Haredim Begin Confronting Pedophilia
 
By Lana Gersten
Thu. Oct 02, 2008

After years in which the issue of pedophilia has been quietly dealt with among ultra-Orthodox Jews, a number of leaders in the community are speaking out publicly on the topic, spurring anger and debate over this sensitive issue.

Sexual abuse of children has periodically arisen in the ultra-Orthodox community through high-profile cases like that of Yehuda Kolko and Avrohom Mondrowitz, a teacher and a youth counselor, respectively, who were accused of abusing their students. Leaders in the community told the Forward that they generally treated those cases as isolated incidents. But both the Kolko and Mondrowitz cases have bubbled back up, and in the past few months a number of community leaders have forcefully taken the issue to a new plane.

Perhaps the most influential voice has been of Brooklyn Assemblyman Dov Hikind, who over the past year — and, particularly, over the past two months — has started a somewhat personal campaign and argued that the ultra-Orthodox community has become a haven for child molesters. Agudath Israel of America, a national ultra-Orthodox umbrella organization, has entered the fray by publicly debating legislation on the topic.

"Until not terribly long ago, the issue was very much in the shadows," said David Zwiebel, director of government affairs and general counsel of Agudath Israel of America. "The fact that there were isolated reports here and there of cases arising in yeshiva settings, it was known, but they were very isolated."

"Sometimes they were dealt with correctly and sometimes incorrectly," Zwiebel added, "but the severity of the problem and the possible magnitude were really things that most people, including myself, just didn't understand."

The largely Brooklyn-based ultra-Orthodox community, which spans many different sects, has seen a handful of explosive cases, beginning with that of Mondrowitz, who was indicted in Brooklyn on five counts of sodomy and six counts of sexual abuse in 1985, but fled to Israel during the scrutiny.

In 2006 and 2007, Kolko was charged with several counts of sexual abuse. In this case, which went to court, prosecutors allegedly talked the families of the victims into not pursuing further action after a plea bargain was negotiated, The Jewish Week reported. While Kolko first faced felony child sex abuse charges, he eventually pleaded guilty only to child endangerment and received no jail time.

Religious communities of all sorts often attempt to deal with sex abuse behind closeed doors. In the ultra-Orthodox community there is also a scripturally motivated desire to deal with legal problems through religious courts rather than secular ones.

But in 2006, New York magazine published an in-depth look at the Kolko case and the larger issue of sexual abuse. In October 2007, Kings County District Attorney Charles Hynes signed papers requesting the extradition of Mondrowitz to the United States.

Following suit, Hikind, an Orthodox man himself and one of the most vocal members of the community, has brought unusual publicity to the issue. He said he only recently came to the realization that sexual abuse in his community is not, in fact, restricted to isolated cases. He said that lately, an "avalanche of people" has come to his office to talk about cases of sexual abuse.

"I'm shocked, and I've been around a long time, and I'm pretty with it," Hikind told the Forward. "I've been absolutely shocked and flabbergasted by what I've witnessed in the last eight weeks."

In response, Hikind has taken up the fight this summer by creating a new task force in his office that he says will develop a protocol to address the problem of sexual abuse in a broad way. The task force's mission is to collect a list of suspected child molesters and make that list available to the public. In an interview with the independent community newspaper The Jewish Star, Hikind boldly described what he views as the extent of the problem.

"If you're a child molester, the best community to come to is Borough Park, Flatbush, Lakewood or Monroe," Hikind said, referring to areas that have large ultra-Orthodox populations. "Your chances of being arrested are much smaller because people don't press charges."

Amy Neustein, one of the most outspoken activists on child abuse, has noted the change.

Now, Neustein believes that the "groundswell of activism and discontent with the community has finally reached critical mass."

Zwiebel also believes that this issue is more on the radar now, but he traces the beginning of the interest to a time before Hikind's campaign. He believes that it goes back to the sexual abuse scandals in the Catholic Church. It was then, Zwiebel said, that his members started to hear their own stories of abuse.

In 2006, Agudath Israel supported a bill introduced in New York State to allow private schools to opt into a program that required fingerprinting for all new hires. That same year, Agudath Israel had "no opposition" to a bill that would have obligated these schools to report any cases of sexual abuse and child abuse in their school setting.

More recently, Agudath Israel has declined to take a position on a new fingerprinting bill that would mandate all private schools to opt into the system, though Zwiebel said that this was only because the rules and regulations of the system have not yet been published.

The movement in the community, though, has not gone unopposed. In August, Rabbi Benzion Twerski, a psychologist and respected member of the community, was tapped to head Hikind's task force. He resigned just days after his appointment, reportedly because of the overwhelming pressure and intimidation he received.

"That just goes to show you that we've got a long way to go," Hikind said.

Marvin Schick, who has written extensively about Jewish affairs in his position as president of four Orthodox Jewish day schools, one of which is ultra-Orthodox, believes that Orthodox Jews at large are following the trends of larger society. Because there is greater attention being paid to this problem in the secular world, the Orthodox community is just following suit, he said.

Asked whether more people are now realizing that sexual abuse is a real problem, Schick said: "I don't think [that's] fair. I've been president of four schools for 36 years, and there hasn't been a single situation."

He also warned against the possibility of false accusations, which could ruin the lives of those unjustly punished.

Despite the concern, cases of alleged sexual abuse keep coming up — most recently in August, when a former student sued Rabbi Avrohom Reichman, a teacher at a prominent Satmar school in the Williamsburg section of Brooklyn, accusing him of sexual assault and abuse. The suit from the student alleges that the school failed to protect students against sexual assault. Reichman has not yet responded to the suit.

According to Elliot Pasik, the attorney for the alleged victim in the Reichman case, Hikind has taken up the issue at the right time and is on the right track. He believes that the public recognition of the problem will lead to increased legislation with a greater sense of urgency.

"There's growing consensus, both in establishment quarters and in the synagogue pews, that some helpful governmental involvement in the life of our yeshivas is necessary," Pasik said.

--------------------------------------

25

To:
united we stand divided we fall our community is with you but the rabbi' and mismeres hatznius who are in business in making illigal money from the attackers on our children are stopping us with threats and guns
i am possitive that we will succed hakazonu niasa as achosine
rabbi nuchem rosenberg from williamsburg davining in bialastock synagogue in manhattan
 
On Wed, Oct 8, 2008 at 6:50 AM, Michelle Friedman <mefriedman@gmail.com> wrote:
 
I am honored to be in this community of caring, active Jews. THank you for the opportunity
G'mar chatima tova to all
Michelle Friedman, M.D.
 
On Wed, Oct 8, 2008 at 2:24 AM, <efpasik@aol.com> wrote:
 
Thank you, Chaim Shapiro, Sherree Belsky, and Asher Lipner, for working on this important Kiddush Hashem.

I certainly put my name to the statement.

 
We would like everyone here to quickly agree to attaching their name to the following statement Erev Yom Kippur.  Please respond directly to Sherree Belsky with your agreement to sign your name.  This will hopefully appear on Vosisneais, Rabbi Horowitz's blog, UOJ, and whatever other media outlets we can reach on short notice. Please just say yes to this project right now! It is your chance to make your voice heard about this serious message on Erev Yom Kippur! The more people the better!
 
Mee Lahashem Aylai
 
Let's make a Kiddush Hashem and stand up for our children
 
On Yom Kippur we read the part in the Torah where incest is prohibited.  It is the first time in history where a code of law condemned this practice officially.  It is where we all first learned about the crime.  We read it right before Neilla.  While for many, and for many years it has been confusing as to why we read this horrible portion with all the examples of sexual depravity at the holiest time of the year, on THIS year, the explanation may seem readily apparent. In light of the recent horrific news about child abuse that have rocked our communities and as a partial fulfillment of our obligation for Teshuva on Yom Kippur we resolve that:
 
We are committed to the undeniable right of children to live and learn in a safe, secure happy environment where people they are supposed to look up to and trust are not threatening their physical, emotional and mental health and well-being.
 
We denounce those individuals who act so immorally and dishonorably as "sinners" against the Torah and its moral values whether they are ill or evil and must be immediately removed from their innocent prey.
 
We will not stand blindly, silently  or helplessly while child abuse happens in our communities. We resolve to do everything in our power to speak up and confront abuse.
 
We will educate ourselves and protect our children. 
 
We will offer support and/or protection to victims/survivors of child abuse.
 
We will follow appropriate guidelines for reporting child abuse and molestation to legal authorities.
 
We will support legislation to make our Yeshivos/schools safe for all students. 
 
We will work to educate our community to prevent further abuse.  
 
Signed...... 

McCain or Obama? Stay updated on coverage of the Presidential race while you browse - Download Now!
--
Michelle Friedman, M.D.

205 West End Avenue
New York, New York 10023

--------------------------------------

26

On Tue, Oct 7, 2008 at 6:46 PM, <yhdarchei@aol.com> wrote:
 
Dear all

As my name is in the subject line, I guess I can chime in. ;)

I think that before we do anything, we must protect reb nachum rosenberg

If he is still getting death threats (as did dr twersky 30 years ago) how can we expect anyone watching this to stick their necks out?

I propose that we create a 'NATO' where we all pledge to defend any of the group that is threatened in any way

Perhaps create a simple website where others can sign their names and addresses

We need to break the fear cycle.

The bloggers will spead the word

Nachum; let the group know which rabbis are instigating the terror and let's post their names addresses and phone numbers and ask every memeber of our group to call them

We should also post contact info for the brooklyn DA, police chief, and elected officials. Let them each get hundreds of emails demanding 24 hour protection for reb nachum and a full investigation into who is running the terror campaign

Thoughts??

Gmar chasima tova

Yankie
 

Sent from my Verizon Wireless BlackBerry

 


On Tue, Oct 7, 2008 at 6:09 PM, Nathan Rosenberg <nr5155@gmail.com> wrote:
 
our problem is 1 the death threats from the rabbi and the molestors 2 the politicalthreats as throwing out the other children from school screming in thestreets ect until we dont have protection from the government forget everything i dont have were to davin 9 weeks
this muct get national tv coverage
thank you all gut yom tov
rabbi nuchem rosenberg
p.s. you can hear my speech live on www.klafkosher.com
 
On Tue, Oct 7, 2008 at 5:37 PM, Chaim Shapiro <chaimshapiro@aol.com> wrote:
 

This can be phrased either as an individual resolution or a communal resolution (or both)

In light of the recent horrific news about child abuse that have rocked our communities and as a partial fulfillment of my (our) obligation for Teshuva on Yom Kippur, I (We) resolve that I (We) will not stand for child abuse in our communities any longer.  I (We) will protect our children.  I (We) will protect the victims. I (We) will follow Rav Eliyashiv's Psak and report child abuse to the appropriate legal authorities.  I (We) will support legislation to make our Yeshivos and schools safer.  I (We) will work to educate my (our) community to prevent further abuse.   I (We) will not stand silently by anymore.
 
I second the motion.  Chaim, write it up.  Send it around.  Let's do it. 
 
A few of us clinicians AND adult survivors AND Rabbi Blau AND Elliot Passik, our coaltion of the willing, simply putting out a joint statement.  Nothing too controversial because it will take too long. 
 
How about applauding Rabbi Horowitz? 
 
What about applauding Dov Hikind?
 
What about denouncing the community's reaction to Benzion Twerski that forced him to resign?  (It is a horrible, horrible busha to our community that not ONE "gadol" or "rebbe" came to his defense.)
 
Then just calmly, in a non-sensational way, confirming the bad news that sexual abuse does indeed occur in our community, that we have been sweeping it under the carpet for way too long, and that we need to address it by everyone AT LEAST:
 
parents talking with their kids in an age apopropriate manner (possibly add - talk to a rabbi who understands these issues about how to do this.  People will be surprised to find out how few rabbis will even be able to discuss this with them - a huge part of the problem)
 
schools implementing safety protocols (intentionally vague but it gets the point across)

lobbying for newly Agudah-backed legislation mandating fingerprinting and backgruond checks in yeshivas
 
encouraging victims to get professional help when needed and supporting them through the process
 
Educating ourselves to the problem by reading Sherree Belsky's upcoming publication "Extracting our heads from the sand".
 
I don't know what else right now.  But you get the point.  Don't you think that NOT a NEFESH statement, which will never, never happen in this lifetime, but a statement by 100 of the "coalition of the willing" with rabbis, clinicians, survivors and advocates will make a dent? 
 
 
Please everyone get back to me about this idea and what they would like to see included or excluded from a public statement they would be willing to sign.  I think for now the lowest common denominator with the largest number of signers would be great to get in before the fast!
 
 On 10/7/08, doctorklafter@cinci.rr.com <doctorklafter@cinci.rr.com> wrote:
"Rabbi Horowitz, Strike while the iron is hot?"  I am obvoiusly not informed about something.  Can you please update me so I will know what everyone is talking about.

> > http://www.vosizneias.com/21165/2008/10/07/monsey-ny-could-this-possibly-be-true-yes-time-to-get-frightened/
> >
> > ****   *mreches@patentsink.com
> > 8    http://www.patentsink.com "Experience* "Live Virtual Drafting"*
> >
> >  ------------------------------
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--------------------------------------

27

 
i davin in the bialastock shul on pitt st i will ask the rabbi i will get back to you after yom kipper bn
rabbi nuchem rosenberg
 
On Tue, Oct 7, 2008 at 10:46 PM, Amy Neustein, Ph.D. <amy.neustein@verizon.net> wrote:
 
Perhaps the Manhattan shul in which you daven might be able to offer a room for us to hold the press conference? Can you find out?? Thanks so much!!

G'mar Tov and Kol Hakavod to you for your courage and goodness!!

 
Nathan Rosenberg wrote:
 
the rabbi' and mismeres hatzneas make millions on this and they claim that it is not al pe torah to be an informer until the news and the tv wont get the truth we will get no place we need to arrest these rabbis for extortion then we will see results
a good and happy year to all of klal yisroel have me in mind by davining i was the whistle blower in williamsburg and boro park
and i davin in manhattan
rabbi nuchem rosenberg
 
O


One ideal  way is to have ZorachConsulting the "sponsor" of this event. This does NOT require finanical expenditures.. What it does do is take the issue away from politicians, who will sidetrack the press with their own agendas and personalities. So often the reporters, for example, have asked me about Hikind's history and other collateral issues, rather than concentrate on the emergent problem at hand. Zorach is our answer because it is a neutral entity, not involved in political schemes. Now if you are a 501.C3 or some other form of incoporated charitable entity you can likely get the use of a room at a major NY hotel (e.g., Marriott) for free. The hotel would be centrally located and accessible to the press. Given the onset of chilly weather, and rainy days too, we need an indoor place. Let's set up a date for this during chol ha'moed Succoth. We can give it a nice holiday "spin" (a la 21th Century symbolism) by referring to the rich harvest that lies ahead or the journey through the arid desert to find a purer life, or the reliving of the wandering and homelessness in search of safety harbor. We can put in our press release that we are purposefully using Succoth to hold this emergency gathering because we are bereft of our homes, our shelter, our security, our fortress, until there is a community affirmation and commitment to the sanctity for the bodies and souls of our community's children. After all, aren't we without a home if our children are without protection? Michael Lesher and I were interviewed by Cynthia McFadden and by Sarah Wallace and Jim Dolan. These are big names over at ABC t.v. that know of our work. I am certain they would be very interested in such a conference. What about next Thursday, the first day of chol ha'moed? This would be perfect timing. We need no more than 8 or 9 people at the conference to sit at a table and field press questions. Michael and I were high profile enough to draw the NYT, the Forward, ABC News, NBC, etc., when we put together a similar conference last fall in midtown in the wake of the Mondrowitz arrest. Michael as you know is an attorney who knows the legalities very well and is credited with cracking open the Mondrowitz cold case. I am the editor of a Brandeis book soon to be released and can address, which I've been examinging as a sociologist for 22 years.


Amy Neustein, Ph.D.
Editor,

Tempest in the Temple (Brandeis University Press, forthcoming)
 
Chaim Shapiro wrote:
How can I help?
 

Sent: Tue, 7 Oct 2008 9:11 pm
Subject: national media blitz
 

I agree wholeheartedly with you on your approach. Michael Lesher and I were on Nightline two years ago (right before Yom Kippur, in fact) and we effectively got Hynes to reopen Mondrowitz, a case that was going to be buried indefinitely. This week Michael and I had an article published in the Journal of Child Sexual Abuse, an emiment peer reviewed journal (I serve on its editorial board), on HOW cover ups are methodologically orchestrated in the frum community. Michael has researched Weingarten and has brought to my attention the woeful negligence of the Rockland County social services that has habitually allowed itself to be persuaded, influenced, controlled by rabbis who have an interest in covering up abuse. All the missives in the world won't get the shuls to change; the only way is outside press. I am planning to hold another press conference right after Yom Kippur in midtown Manhattan. Would you like to be on the planning committee? 
 
Amy Neustein, Ph.D. 
Editor of Tempest in the Temple (Brandeis University Press, forthcoming) 
 
 

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28

 
On Tue, Oct 7, 2008 at 6:46 PM,
 
Dear all

As my name is in the subject line, I guess I can chime in. ;)

I think that before we do anything, we must protect reb nachum rosenberg

If he is still getting death threats (as did dr twersky 30 years ago) how can we expect anyone watching this to stick their necks out?

I propose that we create a 'NATO' where we all pledge to defend any of the group that is threatened in any way

Perhaps create a simple website where others can sign their names and addresses

We need to break the fear cycle.

The bloggers will spead the word

Nachum; let the group know which rabbis are instigating the terror and let's post their names addresses and phone numbers and ask every memeber of our group to call them

We should also post contact info for the brooklyn DA, police chief, and elected officials. Let them each get hundreds of emails demanding 24 hour protection for reb nachum and a full investigation into who is running the terror campaign

Thoughts??

 

Sent from my Verizon Wireless BlackBerry

 


On Tue, Oct 7, 2008 at 6:09 PM, Nathan Rosenberg <nr5155@gmail.com> wrote:
 
our problem is 1 the death threats from the rabbi and the molestors 2 the politicalthreats as throwing out the other children from school screming in thestreets ect until we dont have protection from the government forget everything i dont have were to davin 9 weeks
this muct get national tv coverage
thank you all gut yom tov
rabbi nuchem rosenberg
p.s. you can hear my speech live on www.klafkosher.com
 
On Tue, Oct 7, 2008 at 5:37 PM, Chaim Shapiro <chaimshapiro@aol.com> wrote:
 
DRAFT VERSION

This can be phrased either as an individual resolution or a communal resolution (or both)

In light of the recent horrific news about child abuse that have rocked our communities and as a partial fulfillment of my (our) obligation for Teshuva on Yom Kippur, I (We) resolve that I (We) will not stand for child abuse in our communities any longer.  I (We) will protect our children.  I (We) will protect the victims. I (We) will follow Rav Eliyashiv's Psak and report child abuse to the appropriate legal authorities.  I (We) will support legislation to make our Yeshivos and schools safer.  I (We) will work to educate my (our) community to prevent further abuse.   I (We) will not stand silently by anymore.
 
I second the motion.  Chaim, write it up.  Send it around.  Let's do it. 
 
A few of us clinicians AND adult survivors AND Rabbi Blau AND Elliot Passik, our coaltion of the willing, simply putting out a joint statement.  Nothing too controversial because it will take too long. 
 
How about applauding Rabbi Horowitz? 
 
What about applauding Dov Hikind?
 
What about denouncing the community's reaction to Benzion Twerski that forced him to resign?  (It is a horrible, horrible busha to our community that not ONE "gadol" or "rebbe" came to his defense.)
 
Then just calmly, in a non-sensational way, confirming the bad news that sexual abuse does indeed occur in our community, that we have been sweeping it under the carpet for way too long, and that we need to address it by everyone AT LEAST:
 
parents talking with their kids in an age apopropriate manner (possibly add - talk to a rabbi who understands these issues about how to do this.  People will be surprised to find out how few rabbis will even be able to discuss this with them - a huge part of the problem)
 
schools implementing safety protocols (intentionally vague but it gets the point across)

lobbying for newly Agudah-backed legislation mandating fingerprinting and backgruond checks in yeshivas
 
encouraging victims to get professional help when needed and supporting them through the process
 
Educating ourselves to the problem by reading Sherree Belsky's upcoming publication "Extracting our heads from the sand".
 
I don't know what else right now.  But you get the point.  Don't you think that NOT a NEFESH statement, which will never, never happen in this lifetime, but a statement by 100 of the "coalition of the willing" with rabbis, clinicians, survivors and advocates will make a dent? 
 
 
Please everyone get back to me about this idea and what they would like to see included or excluded from a public statement they would be willing to sign.  I think for now the lowest common denominator with the largest number of signers would be great to get in before the fast!
 

> > McCain or Obama? Stay updated on coverage of the Presidential race while
> > you browse - Download Now<http://toolbar.aol.com/elections/download.html?ncid=emlweusdown00000001>
 


McCain or Obama? Stay updated on coverage of the Presidential race while you browse - Download Now!

 


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29

"I (We) will follow Rav Eliyashiv's Psak and report child abuse to the appropriate legal authorities." 

I see no necessity for citing the name of any rabbi in this resolution. 

The sentence suggests that (1) every signer holds that Rav Elyashiv, from Israel, is the final arbiter of halacha;  and (2) that he is universally recognized as such by all of orthodox Jewry.  Neither is correct.

Further, if this Resolution is seen by outsiders, as we hope, it may appear that orthodox Jews do not obey secular law, unless Rav Elyashiv first gives the green light.

I suggest, simply:  "We will report child abuse to the appropriate legal authorities."

Additionally, the last sentence is problematic for me:  "I (We) will not stand silently by anymore."   I - and others - have not been silent, and this resolution is not part of the al chet's.

Thank you, Chaim, for drafting this.

 
DRAFT VERSION

This can be phrased either as an individual resolution or a communal resolution (or both)

In light of the recent horrific news about child abuse that have rocked our communities and as a partial fulfillment of my (our) obligation for Teshuva on Yom Kippur, I (We) resolve that I (We) will not stand for child abuse in our communities any longer.  I (We) will protect our children.  I (We) will protect the victims. I (We) will follow Rav Eliyashiv's Psak and report child abuse to the appropriate legal authorities.  I (We) will support legislation to make our Yeshivos and schools safer.  I (We) will work to educate my (our) community to prevent further abuse.   I (We) will not stand silently by anymore.
http://zorachconsulting.com/
 
I second the motion.  Chaim, write it up.  Send it around.  Let's do it. 
 
http://zorachconsulting.com/
 
A few of us clinicians AND adult survivors AND Rabbi Blau AND Elliot Passik, our coaltion of the willing, simply putting out a joint statement.  Nothing too controversial because it will take too long. 
 
How about applauding Rabbi Horowitz? 
 
What about applauding Dov Hikind?
 
What about denouncing the community's reaction to Benzion Twerski that forced him to resign?  (It is a horrible, horrible busha to our community that not ONE "gadol" or "rebbe" came to his defense.)
 
Then just calmly, in a non-sensational way, confirming the bad news that sexual abuse does indeed occur in our community, that we have been sweeping it under the carpet for way too long, and that we need to address it by everyone AT LEAST:
 
parents talking with their kids in an age apopropriate manner (possibly add - talk to a rabbi who understands these issues about how to do this.  People will be surprised to find out how few rabbis will even be able to discuss this with them - a huge part of the problem)
 
schools implementing safety protocols (intentionally vague but it gets the point across)

lobbying for newly Agudah-backed legislation mandating fingerprinting and backgruond checks in yeshivas
 
encouraging victims to get professional help when needed and supporting them through the process
 
Educating ourselves to the problem by reading Sherree Belsky's upcoming publication "Extracting our heads from the sand".
 
I don't know what else right now.  But you get the point.  Don't you think that NOT a NEFESH statement, which will never, never happen in this lifetime, but a statement by 100 of the "coalition of the willing" with rabbis, clinicians, survivors and advocates will make a dent? 
 
 
Please everyone get back to me about this idea and what they would like to see included or excluded from a public statement they would be willing to sign.  I think for now the lowest common denominator with the largest number of signers would be great to get in before the fast!
 

"Rabbi Horowitz, Strike while the iron is hot?"  I am obvoiusly not informed about something.  Can you please update me so I will know what everyone is talking about.

> > McCain or Obama? Stay updated on coverage of the Presidential race while
> > you browse - Download Now<http://toolbar.aol.com/elections/download.html?ncid=emlweusdown00000001>
 


McCain or Obama? Stay updated on coverage of the Presidential race while you browse - Download Now!
 

 

 הגה"צ רבי אמנון יצחק שליט"א

http://shofar.net/site/emedia.asp?id=1508&Prourl=mms://il12.cast-tv.com/list_vod_shofar/lectures/nassau_21_09_08.wmv

-------------------------------------------------------------------------------

חדשות מה שהולך בסאטמאר בוטשער בוויליאמסבורג ראה בדף # 2

-------------------------------------------------------------------------------

חדשות - חדשות - חדשות

====================

On Thu, Oct 16, 2008 at 3:53 PM, asher lipner <lipnera@gmail.com> wrote:
 
To: TheAwarenessCenter@yahoogroups.com

Man raped girl in shul on Yom Kippur'
Jerusalem Post - Oct. 16, 2008
http://www.jpost.com/servlet/Satellite?cid=1222017551235&pagename=JPost%2FJPArticle%2FShowFull

A 24-year-old Jerusalem man was arrested on suspicion of raping a six-year-old girl in the bathroom of a synagogue on Yom Kippur, police said Thursday.

After the alleged incident in the Kiryat Yovel neighborhood, the girl told her parents that the man had touched her and she complained of pains. Her father approached the alleged rapist and took the leaflet out of his identification document before the suspect ran away.

The girl's father reported the incident to police after Yom Kippur and the suspect was caught in Jerusalem's town center on Wednesday.

The suspect, who has a record of previous sexual offenses, was remanded in custody until Sunday. He denied raping the girl.

Also Thursday, another Jerusalem resident was arrested on suspicion of raping, sodomizing and indecently assaulting his young daughter.

Police launched an investigation into the latter case after a social worker at his daughter's kindergarten noticed the girl playing unusual games with dolls.

After the arrest, three of the man's daughters from a previous marriage filed complaints to police, saying he had raped them when they were young girls.



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=======================

I saw it on UOJ and thought it was marvelous.  But you left out the best part!  The fire trucks and treife pizza deliveries at 3:00 in the morning to Reb Dovid!  It was still awesome.  Very well written.  Yasher Koach, and I'm going to forward it to all. 
 
On Wed, Oct 15, 2008 at 5:00 PM, Michael Lesher <michaellesher@optonline.net> wrote:
 
:
 
    An article written by Dr. Amy Neustein and I has just appeared in the Journal of Child Sexual Abuse dealing with coverups of child sex abuse cases in the Orthodox community. I thought you'd like to see it -- and maybe you should send it out to the group so THEY can see it. It's the first of its kind to appear in a scholarly journal, and the issues it raises are certainly timely.
 
    Thanks for all your work, and hag sameach!
 
    The link is:
 
---------- Forwarded message ----------
From: <VICKIPOLIN@aol.com>
Date: Thu, Oct 16, 2008 at 12:59 AM
Subject: What Should Be Done with ex-Rabbi Mordechai Gafni: The Saga Continues (AKA: Marc Gafni)
To: undisclosed-recipients


What Should Be Done with ex-Rabbi Mordechai Gafni: The Saga Continues (AKA: Marc Gafni)
http://www.theawarenesscenter.org/Gafni_Mordechai.html

For those of you who are not familiar with ex-Rabbi Marc Gafni he was a rabbi who lost his original smeicha (Rabbinic ordination) from Rabbi Shlomo Riskin, when old allegations of child sexual abuse hit the news media.

 I've also heard that he also lost his smeicha from Rabbi Zalman Schachter-Shalomi (founder of the Jewish Renewal Movement) after allegations of clergy sexual abuse arouse in Israel a few years ago.

 At the time Gafni went into hiding, yet everyone was sure within a two year period he would attempt to recreate himself again.  

Marc Gafni has been living in Salt Lake City, UT and has aligned himself with Diane Musho Hamilton, who many refer to as a "New Age Guru" and also Rabbi Gabriel Cousens.  A few months ago in a magazine article he promised he would not practice as a rabbi, yet he did not keep his word on this.
 Marc Gafni  is now involved with "the International Jewish Liberation School, which has been created by Cousens and Gafni.

The question is what should the Jewish community do with a confessed sexual predator who is attempting to create a new form of Judaism?  Many have already distanced themselves from Mordechai Gafni, many say everyone knows to stay away from him, the problem is that when you have a sexual predator out there, they will always find another unsuspecting victim.

Below you will find a brief history of Gafni.

____________________________
Marc (Mordechai) Winiartz was born in Pittsfield, Massachuestts in 1960 and grew up in an orthodox home. He is the son of Holocaust survivors. Once moving to Israel Marc Winiartz changed his last name to Gafni. Winiarz is also known as Mordechai Winiarz, Marc Gafni, Mordechai Gafni and or Marc Israel.

Gafni told Haaretz (March 4, 2004) "At age six or seven, I knew that I wanted to be a rabbi," "Because I really loved the world of the book, which I'd known since I began learning at age three."

From 1973-1977, Gafni went to Ohr Torah aka Manhattan Hebrew High School, which was overseen by Rabbi Shlomo Riskin and run by Vancouver rabbi Pinchas Bak (who passed away on Purim 1977 at age 32).

After college he became a Rabbinical student at Yeshiva University, yet did not get his rabbinical ordination (smeicha) from YU.  Instead, Mordechai Gafni obtained his ordination from Rabbi Shlomo Riskin.  According to Winiarz/Gafni, he attended Yeshiva University for one semester around 1981. He attended Queens College for one semester. "I transferred all my credits to Edison College," says Marc. "It's one of those places that give you life credit. I got my degree from Edison College (circa 1985).

In 2004, Rabbi Shlomo Riskin, the spiritual leader of the Israeli community of Efrat, was going to revoke the rabbinic ordination he gave Rabbi Winiarz/Gafni many years ago when they had a close rabbi-student relationship. When Gafni heard of Rabbi Riskin's wishes, he wrote a letter "returning" his semicha to spare his former teacher any further embarrassment.

Winiarz/Gafni was 18, he was engaged to a woman, yet never married. According to various sources Winiarz/Gafni has been married three times. At age 20, Winiarz/Gafni married for the first time to a woman from Maine, which lasted two years.

In the early 1980's, when Mordechai was nineteen he sexually abused a thirteen-year-old girl in her home.  It wasn't until many years later that Marc Gafni confessed to the molestation while being interviewed by Gary Rosenblatt, editor of the New York Jewish Week.  Marc stated: "I was a stupid kid and we were in love," the rabbi said. "She was 14 going on 35, and I never forced her"

In 1983 Mordechai Winiarz was married his first wife. During that time was also a youth leader for a group called "JPSY" (Jewish Public School Youth). The group involved working with at risk teenagers.  It was during this time he was accused of molesting a fifteen-year-old girl and an attempted sexual assault of a young adult woman.  At the time the rabbis accused him of cult like practices.  Both women went to various rabbis looking for help, yet nothing was done except he was chased out of town, moving to Boca Raton, Florida.  There was some sort of scandl and he fled Florida suddenly.  

Marc Winiarz/Gafni was originally hired by Ellen Lieberman, when see needed someone to fill in for her while she was on a maternal leave. There have been reports of Gafni charming his way in and taking over Lieberman's positon.  He renamed the organization "The Jewish Youth Movement."

JPSY was funded by Jewish philanthropists as Jeffrey Glick, Michael Steinhardt and Marc Belzberg.

In 1991 he left the Unitied States to start a new life in Israel, changing his name to Mordechai Gafni.

May, 2006 new allegations were made against confessed child molester Rabbi Mordechai Gafni . This time the allegations were made by three women who filed a complaint with the police in Haifa (Israel). The new claims were of professional sexual misconduct / clergy sexual abuse. The alleged offenses occurred during Torah lessons given by Gafni.

Immediately after the charges were filed Rabbi Mordechai Gafni confessed and fled Israel for the United States. He first landed in Boston, MA, where it is believed he stayed with one of his many female friends. There were rumors that soon after arriving in Boston he continued on to Boulder, CO and stayed with a colleague and then moved on to Salt Lake City, Utah.

Marc Gafni is involved with the Buddhist community of Salt Lake City.  It is believed that he is in the process of trying to reinvent himself again as he did back in the 1980's after the first allegations were made against him of child molestation. Marc Gafni is considered dangerous to women and to both male and female children.  Rumors are floating around that he is involved in BDSM community (Bondage, Discipline, Domination, Submission, Sadism, Masochism).

In July, 2008 it was reported that Marc Gafni married his forth wife and is the process of recreating himself and his web page.  Marc Gafni's biggest supporter is Rabbi Gershon Winkler, founder of the Walking Stick Foundation. It has been reported by that Winkler shares many of Marc Gafni's philosophies including the one on having multiple "marriage partners". 



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A1

 
On Tue, Oct 7, 2008 at 3:03 PM, <efpasik@aol.com> wrote:
 
Here is my comment to Rabbi Horowitz's article, pasted from his site:

"My client, Joel Engelman, pointed out to me the following critical paragraph from the Memorandum of Law in Support of the federal government's Motion for a Permanent Order of Detention, as against the defendant:
 

'Finally, the defendant poses a danger to other children in the Sat Mar community as well because he has a history of working in yeshivas for young children. In Belgium, he ran his own Sat Mar school, and in the United States in 2002 he was employed by the Yeshiva and Mesivta Torah Temimah, an elementary and secondary school in Brooklyn. UNLESS HE IS DETAINED, IT WILL BE DIFFICULT TO PREVENT HIM FROM SEEKING SUCH EMPLOYMENT BECAUSE THE SAT MAR SCHOOLS DO NOT OPERATE UNDER GOVERNMENTAL CONTROL' (caps added).
 
I've been saying this for years. New York State has the weakest laws in the country for protecting religious school children. We need laws which require:

Mandatory fingerprinting and background checks;
Mandatory reporter status for all nonpublic school employees;
Mandatory ombudsmen;
Mandatory abuse prevention plans;
Mandatory registration of all nonpublic school employees, and after evidentiary hearing, mandatory discipline;
Extensions of the statutes of limitations.

If we continue to operate our yeshivas without laws protecting our children, we are inviting future disasters, rachmana latzlan."
 

Elliot Pasik

---------------------------------------------------------------------

A2


--------------------------------------------------------------------------------------------------------------

A3  
On Tue, Oct 7, 2008 at 6:27 PM, <efpasik@aol.com> wrote:
 
"I (We) will follow Rav Eliyashiv's Psak and report child abuse to the appropriate legal authorities." 

I see no necessity for citing the name of any rabbi in this resolution. 

The sentence suggests that (1) every signer holds that Rav Elyashiv, from Israel, is the final arbiter of halacha;  and (2) that he is universally recognized as such by all of orthodox Jewry.  Neither is correct.

Further, if this Resolution is seen by outsiders, as we hope, it may appear that orthodox Jews do not obey secular law, unless Rav Elyashiv first gives the green light.

I suggest, simply:  "We will report child abuse to the appropriate legal authorities."

Additionally, the last sentence is problematic for me:  "I (We) will not stand silently by anymore."   I - and others - have not been silent, and this resolution is not part of the al chet's.

Thank you, Chaim, for drafting this.

Elliot Pasik

      Sent: Tue, 7 Oct 2008 5:37 pm
Subject: Re: Rabbi horowitz

 
DRAFT VERSION

This can be phrased either as an individual resolution or a communal resolution (or both)

In light of the recent horrific news about child abuse that have rocked our communities and as a partial fulfillment of my (our) obligation for Teshuva on Yom Kippur, I (We) resolve that I (We) will not stand for child abuse in our communities any longer.  I (We) will protect our children.  I (We) will protect the victims. I (We) will follow Rav Eliyashiv's Psak and report child abuse to the appropriate legal authorities.  I (We) will support legislation to make our Yeshivos and schools safer.  I (We) will work to educate my (our) community to prevent further abuse.   I (We) will not stand silently by anymore.
Chaim
http://zorachconsulting.com/
 
I second the motion.  Chaim, write it up.  Send it around.  Let's do it. 
 
Maybe we should support and disperse an international Yom Kippur Teshuva resolution that we ask everyone to make this Yom Kippur....We (or perhaps I) will not stand for this any longer.  We will protect our children...We will follow Rav Eliyashiv's Psak.  We will support legislation, We will educate our communities...etc
 
http://zorachconsulting.com/

----------------------------------------------------------------------------
A few of us clinicians AND adult survivors AND Rabbi Blau AND Elliot Passik, our coaltion of the willing, simply putting out a joint statement.  Nothing too controversial because it will take too long. 
 
How about applauding Rabbi Horowitz? 
 
What about applauding Dov Hikind?
 
What about denouncing the community's reaction to Benzion Twerski that forced him to resign?  (It is a horrible, horrible busha to our community that not ONE "gadol" or "rebbe" came to his defense.)
 
Then just calmly, in a non-sensational way, confirming the bad news that sexual abuse does indeed occur in our community, that we have been sweeping it under the carpet for way too long, and that we need to address it by everyone AT LEAST:
 
parents talking with their kids in an age apopropriate manner (possibly add - talk to a rabbi who understands these issues about how to do this.  People will be surprised to find out how few rabbis will even be able to discuss this with them - a huge part of the problem)
 
schools implementing safety protocols (intentionally vague but it gets the point across)

lobbying for newly Agudah-backed legislation mandating fingerprinting and backgruond checks in yeshivas
 
encouraging victims to get professional help when needed and supporting them through the process
 
Educating ourselves to the problem by reading Sherree Belsky's upcoming publication "Extracting our heads from the sand".
 
I don't know what else right now.  But you get the point.  Don't you think that NOT a NEFESH statement, which will never, never happen in this lifetime, but a statement by 100 of the "coalition of the willing" with rabbis, clinicians, survivors and advocates will make a dent? 
 
 
Please everyone get back to me about this idea and what they would like to see included or excluded from a public statement they would be willing to sign.  I think for now the lowest common denominator with the largest number of signers would be great to get in before the fast!
--------------------------------------------------------------------------------------------------------------------

 

 On 10/7/08, doctorklafter@cinci.rr.com <doctorklafter@cinci.rr.com> wrote:
"Rabbi Horowitz, Strike while the iron is hot?"  I am obvoiusly not informed about something.  Can you please update me so I will know what everyone is talking about.

Nachum Klafter
--------------------
> > McCain or Obama? Stay updated on coverage of the Presidential race while
> > you browse - Download Now<http://toolbar.aol.com/elections/download.html?ncid=emlweusdown00000001>
> > !
> >
 

McCain or Obama? Stay updated on coverage of the Presidential race while you browse - Download Now!

 

McCain or Obama? Stay updated on coverage of the Presidential race while you browse - Download Now!

McCain or Obama? Stay updated on coverage of the Presidential race while you browse - Download Now!

 
 
 
Michael Reches
Patents Ink, Incorporated
17 Warren Rd, Suite 8B
Baltimore, Maryland  21208
(    410.484.5844  ext 142
)    410.963.5338    
7    410.484.9974
8    http://www.patentsink.com "Experience "Live Virtual Drafting"
 

McCain or Obama? Stay updated on coverage of the Presidential race while you browse - Download Now!

 

------------------------------------


 
On Tue, Oct 7, 2008 at 4:52 PM, asher lipner <lipnera@gmail.com> wrote:
 

 

http://www.vosizneias.com/21181/2008/10/07/albany-ny-another-child-comes-forward-acusing-former-chabad-teacher-of-abuse/

 

Michael Reches

Patents Ink, Incorporated

17 Warren Rd, Suite 8B

Baltimore, Maryland  21208

(    410.484.5844  ext 142

)    410.963.5338    

7    410.484.9974

*   mreches@patentsink.com

8    http://www.patentsink.com "Experience "Live Virtual Drafting"

 

----------------------------------------

 
---------- Forwarded message ----------
From: <horizon5@earthlink.net>
Date: Tue, Oct 7, 2008 at 6:09 PM
Subject: Re: Re: Rabbi horowitz
To: Nathan Rosenberg <nr5155@gmail.com>

 
I apologize for this automatic reply to your email.
 
To control spam, I now allow incoming messages only from senders I have approved beforehand.

If you would like to be added to my list of approved senders, please fill out the short request form (see link below). Once I approve you, I will receive your original message in my inbox. You do not need to resend your message. I apologize for this one-time inconvenience.

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1

U must watch this video

http://www.theyeshivaworld.com/video_viewer.php?player=g&clip=98859254850372262&hl=en
 

Video Viewer

 

 

WARNING: There is a possibility that at the end of the video you will see videos from Google Video or You Tube. If you click on them you will be redirected to an external website. YW does not necessarily endorse the contents of this website nor the views expressed within.


 

 

 2

This is great. Keep it up and don't stop until its done.  I hope both the notes from the meeting and some of the stuff I sent before will help you put this together.  Also, if you have some of the attendees put their name on it then we will have a bigger coalition behind us.  Like Eeris said to protect Phil there are now 50 people together.

Thanks for all your help.  I could not have doen it without you.


 --------------------------------------------------------------------------------------------------------------

3

On 9/22/08, Sherree Belsky <sherree@belsky.us> wrote:

Dear Asher and All,

I am still on an amazing high from yesterday's conference.  I feel so empowered to accomplish great deeds for our children after spending a day with such caring, compassionate and amazing individuals.  I have already begun drafting a handbook for the Jewish Board of Advocates entitled:

Extracting our Heads from the SandWhat Parents, Teachers and Spiritual Leaders Need to Know About

Child abuse and Molestation

 Which is a compilation of information as discussed yesterday by our group,  We will make it dummy proof.  The following is the Table of Contents I have come up with, of course after getting permission from Dr. Klafter to use his study:

 Table of Contents

Forward from Rabbinical Board

Making it clear

            Simply put…    

The Impact of Child Sexual Abuse    Nachum Klafter, MD

University of Cincinnati College of Medicine,

Department of Psychiatry      

Definition and Scope

Physical Trauma Caused by Sexual Abuse

Short Term Psychological Consequences

Long Term Psychological Impact

Who is a Molester/Abuser?

Accountability and Responsibility

Education

Prevention

Process and Procedures

 Anyone who would like to get on board this project and would like to contribute comments, inclusions, suggestions, etc.  please respond and I will be happy to send you a draft as soon as it is ready so that we can collaborate and finalize expeditiously.

 Although Asher, you said it would not be YOU personally who arranges the next meeting, I do hope that we will all meet again soon, because I personally feel that it was very productive and empowering to all to see how many people were working behind the scenes to make the reality of prevention and healing come to fruition.

 K'siva, V'chasima Tova to All,

And Much Hatzlocha will all your endeavors

 Sherree Belsky

 ----------------------------------------------------------------------------------------------------------------------

4
Subject: Here it is - the first Draft of the Handbook - Extracting our Heads from the Sand

Please feel free to write up any part of this handbook and submit it along with other suggestions.  Anyone else who wants to join the Handbook committee with myself, Chaim Shapiro, Esther Giller, and hopefully Debbie Fox(?) please respond.

Hatzlocha to all,

Sherree

FrSubject: Survivor Testimony
To:

I thought you all might like the opportunity to document your experiences (in a limited--and safe--way) by providing a testimonial to be published on the web, and possibly in a book, if there is sufficient response. Please visit www.shofarcoalition.org and click the button for Survivor Testimony.

We are interested in getting a broad sense of the range of adverse childhood experiences among Jewish men and women (including, but not exclusively, rabbinical abuse). We'd also like to know (without identifying details) who/how/where you are now. ---e.g. "I'm now a school teacher in a New Jersey suburb. I've never told anyone in my family about the abuse. I drink more than I should. I left Judaism for a while, but I came back to it after my father died."

Please circulate this widely, nationally, among those you think will be interested.

Feel free to contact me if you have questions.

Thanks.

Esther

Esther Giller, President and CEO

Sidran Institute

200 E. Joppa Road, Suite 207

Baltimore, MD 21286

410-825-8888 ext. 207

www.sidran.org

www.shofarcoalition.org    

www.healingselfinjury.org

www.riskingconnection.com (under construction)

-------------------------------------------------------------------------------------------------------------

6

---------- Forwarded message ----------
From: <VICKIPOLIN@aol.com>
Date: Mon, Sep 22, 2008 at 2:24 AM
Subject: Is David Mandel a Mandated Reporter? (CEO, Ohel Children's Home and Family Services)
To: undisclosed-recipients

Is David Mandel a Mandated Reporter?

Click here to watch video:
http://theawarenesscenter.blogspot.com/2008/09/is-david-mandel-mandated-reporter.html

David Mandel is the Chief Executive Officer of OHEL Children's Home and Family Services in New York City, which has been serving the ultra-religious Jewish community since 1969. Ohel is an non-profit mental health agency that receives both state and federal funding.

One has to ask, why doesn't David Mandel believe that children from orthodox homes deserve the same civil rights and protection as children secular backgrounds?

When watching the following film keep the following in mind?

   1. What does David Mandel mean -- girls who were abuse don't need therapy, but boys do ? Where did he come up with that ?

   2. David Mandel eludes to the issue that if a parent molests their own child that one should be more concerned about the parents ability to earn a living over protecting a child from incest or other forms of child abuse and or neglect. If one SUSPECTS a child is being abused or neglected we all need to report our suspicions to the police and Child Protection Services. Case closed.

   3. David Mandel wants to "Discourage people from being a detective." "Don't go looking for shadows where none exist." These are ominous statements that almost sound as if he is promoting a conspiracy to keep people from being too vigilant, observant and aware of their surroundings.

   4. David Mandel's dismissive response to the Child Protection Services question should infuriate everyone, especially since he is a CEO of a agency that is supposed to be protecting children.

Bottom line. . . Everyone needs to make hotline reports if abuse or neglect is suspected.


------------------------------------------------------------------------------------------------------------------


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----------------------------------------------------------------------

7

 ---------- Forwarded message ----------
From: Halacha-SexualVictimization moderator <Halacha-SexualVictimization-owner@yahoogroups.com>
Date: Sat, Sep 20, 2008 at 10:42 PM
Subject: Yahoo! Groups: You're invited! Join Halacha-SexualVictimization today.
To: nr5155@gmail.com

 

 

 

 

 

 

 

 

 

 

This invitation expires in 30 days.

Sunday, 21 September 2008 - 2:42 AM UTC

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

vickipolin@aol.com has invited you to join the Halacha-SexualVictimization group!

 

 

 

 

 

 

 

 

 

 

 

 

 


Yahoo! Groups is a free service that allows you to stay in touch with friends and family or meet new people who share your interests. Yahoo! Groups values your privacy. It is a violation of our service rules for members to abuse this invitation feature. If you feel this has happened, please notify us. You may also change your email preferences to stop receiving group invitations in the future. Your use of Yahoo! Groups is subject to our Terms of Service.

  

8

 

9

This automatic message was sent to inform you that your mailbox is about to exceed its limit.

 For details in Hebrew please click here:

 http://products.netvision.net.il/MiniSites/BigMail

10

 

---------- Forwarded message ----------
From: Orthodox Union <alerts@ou.org>
Date: Wed, Sep 17, 2008 at 11:08 PM
Subject: Please Help the Children of Sderot
To: nr5155@gmail.com

When you think of your hometown, what are
the first words that come to mind?

The Children of Sderot gave these answers:
Kassam. Fear. Hopelessness. Pressure. Boredom. No future. Suffocating.

These children, aged 5-15, are undergoing therapy with the OU Israel Emergency Trauma Team. Their drawings express the painful reality of growing up in Sderot - bombs, destruction, fear and uncertainty.

 

Our trauma therapy offers these children a chance to express their feelings and gives them the tools to cope with their anxiety.

Every session brings healing, new hope and the promise of a better future. And sometimes even a hug and a smile.

Help us bring hope. Help us heal.

11

-Date: Fri, Sep 19, 2008 at 5:27 PM
Subject: Shabbos Reading
To:

I hope many of you open your emails before Shabbos and are able to print some of this out.  It will give you a better idea of where the community is at over the last 8 years since the Jewish Week broke the story of Rabbi Baruch Lanner.  It also has some valuable rabbinic insights, some clinical insights and, what I find most interesting, is some of the story of the Catholic Church scandal and how it has eerie similarities to what is happening to us. 

 

I was going to hand this out at the meeting, but thought it was easier and more convenient to send it.  I apologize for its lateness, but you can always read it later after the meeting.  Have a good Shabbos, one and all, and looking forward to seeing you Sunday.

 

 

12

http://www.vosizneias.com/20433/2008/09/17/brooklyn-ny-shame-not-threats-led-to-dr-twerskis-resignation-hikind-i-will-not-stope2809d/

 

13

 

---------- Forwarded message ----------
From: Eugene Monkevitch <Eugene@concordre.net>
Date: Tue, Sep 16, 2008 at 2:38 PM
Subject: Real Estate Info You Requested from Concord
To: nr5155@gmail.com
 

Dear Nathan, 

 

           This is Eugene. I would like to thank you for visiting my website. My goal is to provide you with the information you need as quickly as possible without any pressure or obligation. It would be an honor to serve all of your real estate needs. Click on link on the bottom of my email to access lisitngs you were inquiring about.

                        I will be sending you Hot New listings from ALL Real Estate Companies including Foreclosures, Company Owned Properties and other Distress Sales that include photos and descriptions. As I said, it is FREE and NO OBLIGATIONS. Please feel free to contact me anytime via phone or email if you would like to change your search criteria or if you have any other questions.

                        Have a great day!

 

 Click here to view properties 
 
To find out more how YOU can
Benefit from our new innovative programs visit:
 
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Concord Real Estate,
(386) 597 1874 office
(386) 237 1295 cell
(386) 506 8260 fax
eugene@concordre.net
 
 

14

-
--- On Tue, 9/16/08, Baruch Lebovits <baruchl@mac.com> wrote:

> From: Baruch Lebovits <baruchl@mac.com>
> Subject: Nebech
> To: "Joel Lebovits" <rebyoell@yahoo.com>
> Date: Tuesday, September 16, 2008, 9:58 AM
> http://www.viceland.com/int/v15n9/htdocs/magic-jews-205.php?country=us
 
15
 
 
This is it! Finally!  I hope you all can make it.  I want to thank Sherree Belsky, Gavriel Fagin, Ada Moseson and Eeris Kalish for help with this invitation.  Dov Hikind, Elie Shreiber and an anonymous "Matan B'Seyser", and Rabbi Kenneth Auman for getting me Young Israel.  Elaine Witman for invaluable assistance in making the schedule which should be coming to you very, very shortly. Everyone else is also thanked for all their help and support.  You will alll be thanked in person.

16
 

 

To Concerned Survivors, Rabbis,

Therapists and Advocates

 

YOU ARE CORDIALLY INVITED TO

 

 A NATIONAL CONFERENCE ADDRESSING

 

 SEXUAL ABUSE IN THE ORTHODOX COMMUNITY

 

By Invitation Only

 

 

September 21, 2008

 

11:00 AM – 6:00 PM

 

Young Israel of Avenue I

Corner of Avenue I and Coney Island Avenue

Brooklyn, NY 11230

 

 

Please R.S.V.P.

lipnera@gmail.com

or call 917-826-4713

Contribution: $36

 

Check your email for additional information on the agenda and list of dynamic session leaders gathering together from all over the country!


17

--------------------------------------

30

m
On Tue, Oct 7, 2008 at 3:03 PM, <efpasik@aol.com> wrote:
 
Here is my comment to Rabbi Horowitz's article, pasted from his site:

"My client, Joel Engelman, pointed out to me the following critical paragraph from the Memorandum of Law in Support of the federal government's Motion for a Permanent Order of Detention, as against the defendant:
 

'Finally, the defendant poses a danger to other children in the Sat Mar community as well because he has a history of working in yeshivas for young children. In Belgium, he ran his own Sat Mar school, and in the United States in 2002 he was employed by the Yeshiva and Mesivta Torah Temimah, an elementary and secondary school in Brooklyn. UNLESS HE IS DETAINED, IT WILL BE DIFFICULT TO PREVENT HIM FROM SEEKING SUCH EMPLOYMENT BECAUSE THE SAT MAR SCHOOLS DO NOT OPERATE UNDER GOVERNMENTAL CONTROL' (caps added).
 
I've been saying this for years. New York State has the weakest laws in the country for protecting religious school children. We need laws which require:

Mandatory fingerprinting and background checks;
Mandatory reporter status for all nonpublic school employees;
Mandatory ombudsmen;
Mandatory abuse prevention plans;
Mandatory registration of all nonpublic school employees, and after evidentiary hearing, mandatory discipline;
Extensions of the statutes of limitations.

If we continue to operate our yeshivas without laws protecting our children, we are inviting future disasters, rachmana latzlan."

Elliot Pasik
 

To: Arthur Landesman <slandesman@verizon.net>, Alan Spero <ASpero@gsg-cpa.com>
 
 
Michael Reches
Patents Ink, Incorporated
17 Warren Rd, Suite 8B
Baltimore, Maryland  21208
(    410.484.5844  ext 142
)    410.963.5338    
7    410.484.9974
8    http://www.patentsink.com "Experience "Live Virtual Drafting"
 

McCain or Obama? Stay updated on coverage of the Presidential race while you browse - Download Now!

-------------------------------------

31

On Tue, Oct 7, 2008 at 4:52 PM, asher lipner <lipnera@gmail.com> wrote:
 

 

http://www.vosizneias.com/21181/2008/10/07/albany-ny-another-child-comes-forward-acusing-former-chabad-teacher-of-abuse/

 

Michael Reches

Patents Ink, Incorporated

17 Warren Rd, Suite 8B

Baltimore, Maryland  21208

(    410.484.5844  ext 142

)    410.963.5338    

7    410.484.9974

*   mreches@patentsink.com

8    http://www.patentsink.com "Experience "Live Virtual Drafting"

 

--------------------------------------

32

 
---
I apologize for this automatic reply to your email.
To control spam, I now allow incoming messages only from senders I have approved beforehand.
 
If you would like to be added to my list of approved senders, please fill out the short request form (see link below). Once I approve you, I will receive your original message in my inbox. You do not need to resend your message. I apologize for this one-time inconvenience.
 
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33

 

 

--------------------------------------

34

 

 

 

 

New York - Assembly Speaker Silver To Dov Hikind: Whatever You Need To Fight Abuse, I Will Help.

 

 

 


 

New York City - VIN News has learned Influential New York State Assembly Speaker Sheldon Silver, himself an Orthodox Jew, met this past Friday with outspoken Assemblyman and community activist Dov Hikind to discuss the severity of the ongoing problem of child abuse and molestation in the Orthodox Jewish community.

 

Speaker Silver was reportedly moved by the account put forward by Assemblyman Hikind, pledging that “whatever resource you need, I am opening [it] up to you.”

Silver shared his disbelief with Hikind, saying that while he knew there was an issue, he didn’t expect that it would be so bad. “You have anything from my office to help immediately,” Silver said to Hikind. Silver then immediately approved more funding for Hikind’s district to hire professionals to combat and treat the problem.

VIN News has also learned that with the upcoming new state legislative session, several politicians will be committing themselves to the implementation of new abuse-related laws, including extending the statute of limitations. Additionally, a bill requiring background checks for prospective yeshiva staff will be up again for a vote, a bill that is expected this time to be pushed heavily by many in the legislature, including Speaker Silver.

 

 

------------------------------------------------------------------------------------------------------------------

 

 

עצות להינצל מפצצת אטום!!!

מה העצה להינצל מפצצת האטום העומד ומאיים על ראשינו, ח"ו?

 

- א -

הבה נסתכל מה אומרים לנו הנביאים הקדושים בספר התנ"ך שראו בחזון הנבואה את כל המתרחש בימים אלו ממש:

ב"ה, ספר זכריה פרק יג

(ח) וְהָיָה בְכָל הָאָרֶץ נְאֻם ה' פִּי שְׁנַיִם בָּהּ יִכָּרְתוּ יִגְוָעו וְהַשְּׁלִשִׁית יִוָּתֶר בָּהּ:

(ט) וְהֵבֵאתִי אֶת הַשְּׁלִשִׁית בָּאֵשׁ וּצְרַפְתִּים כִּצְרֹף אֶת הַכֶּסֶף וּבְחַנְתִּים כִּבְחֹן אֶת הַזָּהָב הוּא יִקְרָא בִשְׁמִי וַאֲנִי אֶעֱנֶה אֹתוֹ אָמַרְתִּי עַמִּי הוּא וְהוּא יֹאמַר ה' אֱלֹקָי:

זאת אומרת ששני שליש מהעולם ילכו לאיבוד, וגם השליש הנותר יעברו צירופים ונסיונות קשים, ומה העצה להנצל: יהא שמיה רבא בקול רם ובכוונה גדולה, כמו שכתוב בחז"ל ובספרים הקדושים.

יש גם מכתב נורא מרבינו החפץ חיים, שבזמן שהתרבו צרות בעולם, הוא מבקש מכל אחד שיקח את הילדים שלו לבית הכנסת ושיגידו "אמן יהא שמי' בקול רם וזה יעזור להנצל מפורעניות קשות".

- ב -

ספר זכריה פרק יג

יקרא בשמי ואני אענה אותו אמרתי עמי הוא ......................................... בגימטריה 2052

עם 8 תיבות של יקרא בשמי וכו' עם 9 תיבות של אמן וכו', והכולל ביחד...................................................................................................................2070

אמן יהא שמיה רבה מברך לעלם ולעלמי עלמיא יתברך………………………………. 2070

- ג -

 

 יקרא בשמי, ר"ת אמן יהא שמה רבא מברך בקול רם

ואלה שיזהרו בעניית אמן ינצלו אי"ה מפצצות אטום,

- כמו שכתוב בנביא: אמרתי עמי הוא

 *********

- ד -

בסנהדרין דף צ"ח מגלים לנו סודות מלחמת גוג ומגוג

צ"ח אותיות ח"ץ - רמז על חיצים של אטום

[וגם רמז על צ"ח קללות שבפרשת כי תבא]

כמו שהגר"א זצ"ל אמר שהמלחמה האחרונה תהיה ב 12 דקות,

והחפץ חיים אמר שזה יקח רק 3 דקות

- ה -

 ספר תהילים פרק קמ (ח):

 ה' אלוקים עז ישועתי סכתה לראשי ביום נשק:

"סכתה לראשי ביום נשק":............................................................... 1534

"אמן יהא שמיה רבה מברך לעלם ולעלמי עלמיא" 1434

ועוד אמן  צא ................................................................................   91

אותיות הוי' אנד'.............................................................................. 8

הכולל..............................................................................................1

ס"ה ...............................................................................................................1534

הרמז בזה, שבזכות עניית אמן יהא שמה רבא בכוונה,

 נזכה שהשם יסכך עלינו ביום נשק
של פצצות אטום במלחמת גוג ומגוג.

- ו -

 בראשית פרק א (פסוק א):

בראשית ברא אלהים את השמים ואת הארץ:

28 אותיות ..........................................................7 תיבות

יהא שמה רבה מברך לעלם ולעלמי עלמיא

28 אותיות ..........................................................7 תיבות

זאת אומרת כי בריאת העולם היית בשביל עניית אמן יהא שמה רבא

- ז -

שמות פרק כ (פסוק א):

וידבר אלהים את כל הדברים האלה לאמר

28 אותיות ..........................................................7 תיבות

יהא שמה רבה מברך לעלם ולעלמי עלמיא

28 אותיות ..........................................................7 תיבות

זאת אומרת כי כל עשרת הדברות כלול בעניית אמן יהא שמה רבא

 מספר הקדוש ילקוט מעם לועז פרשת יתרו, ואתחנן, מספר הקדוש כל בו להלכות קדיש. (וישנם בזה עוד סודות גדולות, ונקוה בקרוב לגלות,

וראה באריכות בתיקוני זהר תיקון כב" דף ס"ז)

זוהר שמות

ראה תיקוני הזוהר תיקון כ"ב דף ס"ז.

 

 

New York - Assembly Speaker Silver To Dov Hikind: Whatever You Need To Fight Abuse, I Will Help.

 

 

 


 

New York City - VIN News has learned Influential New York State Assembly Speaker Sheldon Silver, himself an Orthodox Jew, met this past Friday with outspoken Assemblyman and community activist Dov Hikind to discuss the severity of the ongoing problem of child abuse and molestation in the Orthodox Jewish community.

 

Speaker Silver was reportedly moved by the account put forward by Assemblyman Hikind, pledging that “whatever resource you need, I am opening [it] up to you.”

Silver shared his disbelief with Hikind, saying that while he knew there was an issue, he didn’t expect that it would be so bad. “You have anything from my office to help immediately,” Silver said to Hikind. Silver then immediately approved more funding for Hikind’s district to hire professionals to combat and treat the problem.

VIN News has also learned that with the upcoming new state legislative session, several politicians will be committing themselves to the implementation of new abuse-related laws, including extending the statute of limitations. Additionally, a bill requiring background checks for prospective yeshiva staff will be up again for a vote, a bill that is expected this time to be pushed heavily by many in the legislature, including Speaker Silver.

 

Prominent Rabbi Resigns From Abuse Task Force
  Unwilling to subject his family to further harassment, Rabbi Dr. Benzion Twersky resigned last week from Assemblyman Dov Hikind's recently formed task force on sexual abuse in the Orthodox Jewish community.

  "My children have been made to feel by people on the street that this entire thing is shameful to them," Rabbi Twerski told The Jewish Press. "If it would have been my personal shame, I could have somehow figured out how to deal with it. But I can't permit somebody else's shame."

  Hikind said, "[This] illustrates, better than anything that I can say, what a long we have to go towards resolving this tragic situation that exists in our community of sexual abuse."
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  Hikind said that for the past seven weeks he and his staff have been collecting mounds of evidence on sexual abuse from victims and therapists. When done, he plans on presenting a dossier to leading rabbis of various communities along with a proposal suggesting ways to combat the problem.

  Hikind says he is not trying to supplant the police. "Look, if someone wants to press charges, God bless them, I don't have any problem with that. But the reality is that in the haredi community, 99 percent of the people will not go to the police. So we have to deal with that situation."

  One area that needs fixing, according to Hikind, is the ease with which pedophile teachers find a job after losing their old one. "There's got to be some kind of system where someone who's confirmed to be a pedophile is put on a list and before any yeshiva hires a new teacher, they look at the list," he said.

  In the meantime, Rabbi Twerski said the media sensation surrounding his resignation has not been helpful. "This entire parsha [topic] needs to be dealt with quietly without the Internet, without the radio, without the print media. There is a degree to which the topic needs to be spoken about publicly ... but the sensationalism is a disservice. I think it undermines the goal."

 

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New York Post

 

1 - 2 of 2 Results

Regional News
Rabbi Forced Off Sex Panel
Sep. 11, 2008
Saying the cause was right but the threats it brought his family too much to bear, a prominent Brooklyn rabbi yesterday quit a new task force set up by Assemblyman Dov Hikind to combat child sex abuse among Orthodox Jews. Benzion Twerski, a Ph.D...

Regional News
Sicko Search Stalled
Aug. 31, 2008
Detectives fear a serial sex predator is stalking Borough Park, and are frustrated by the lack of cooperation they're getting from one victim's family, The Post has learned. The Hasidic family of a 14-year-old girl sexually assaulted on Aug. 3 is...

RABBI FORCED OFF SEX PANEL

By BILL SANDERSON

Posted: 3:54 am
September 11, 2008

Saying the cause was right but the threats it brought his family too much to bear, a prominent Brooklyn rabbi yesterday quit a new task force set up by Assemblyman Dov Hikind to combat child sex abuse among Orthodox Jews.

Benzion Twerski, a Ph.D psychologist who signed on to Hikind's effort last week, said the verbal harassment of his family amounted to threats of "excommunication" from the Orthodox community.

In a post on the Orthodox news blog Vos Iz Neias, Twerski said some people told him they'd cross the street to avoid him, and that his adult children were told their children would never marry.

"I don't have to be in a place where I choose between this and my family. My family was given to me first," Twerski told The Post.

Hikind has made a cause of halting child sex abuse among the Orthodox. The Democratic Assemblyman says he's heard "hundreds" of abuse stories from Orthodox Jews in his district and elsewhere.

Hikind said Twerski's harassment is a sign many Orthodox have no wish to confront the issue.

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SICKO SEARCH STALLED

HASIDIC KIN MUM

By REUVEN BLAU

Posted: 4:35 am
August 31, 2008

Detectives fear a serial sex predator is stalking Borough Park, and are frustrated by the lack of cooperation they're getting from one victim's family, The Post has learned.

The Hasidic family of a 14-year-old girl sexually assaulted on Aug. 3 is not helping detectives hunting her attacker, according to a police source familiar with the investigation.

"The detectives have hit a stone wall right now," the source said. "Beyond a basic interview, they are not getting any cooperation."

The family appears concerned about the girl's identity getting out, which would greatly limit her chances of eventually getting married within the tight-knit religious culture, community leaders and neighbors said last week.

Based on DNA evidence, police have connected the attack to the predator who snatched a 4-year-old Hasidic girl on July 16, 2007.

Detectives suspect that the fiend is a serial sex attacker, and that other victims may not have come forward, according to the police source.

"Serial rapists by definition don't stop at one or two," the insider said.

Assemblyman Dov Hikind, who represents the area, acknowledged the sociological hurdles the police are facing.

"Unfortunately, the shame and all these other concerns come in the picture," he told The Post. "But this is something that we have to overcome in our communities.

"Sometimes these concerns, real or perceived, overpower the need to protect the community from evil criminal individuals. For someone not to cooperate verges on a violation of law."

The police were careful not to identify the 4-year-old victim last summer, but many in the close Hasidic community quickly found out.

"Everybody knew everything about everything," one neighbor said last week. "There were text messages sent out with the exact location."

After both assaults, the NYPD quickly parked a mobile command unit in the area and added foot patrols.

Over the past several weeks, the department has also positioned sporadic roadblocks near where the girls were snatched and found.

rblau@nypost.com

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מרכז השבת העולמי

 


החפץ חיים נתגלה בחלום לבשר על משיח

 

 

אכן נודע הדבר! – למה משיח לא בא?

למה משיח לא בא והצרות ושפלות הדור נתרבו?

לא בשביל הרבנים היושבים על הרי שווייץ בחיבוק ידיים ורגלים שלא לנבל פיהם לגלות מה שהמלמדים מטמאים להצאן קדשים, כי גם במצרים כולם תמהו על שפל מצבם וערות מצרים, וכל הבית הסוהר היה ריק מכל המצריים, עד שמצאו אחר כל החיפושיים בשל מי כל הצרות והרעות, פשוט, מצאו את יוסף הצדיק והרב נחום רוזנבערג שהם הם כל הפראבלעמען של הדור, ולא מצאו שום אויב בעולם במי לתלות כל הצרות שבעולם ושפלות הדור, כי הבית וועד להחכמים התירו זנות וכל עבירות שבעולם, וכל שארי ההאט ליינס של כל מיני נבלות, כי לא בשביל כל החוטאים אלו באים כל הצרות?

רק הם מגלים פנים בתורה שלא כהלכה ואין להם חלק לעולם הבא, שהם דנים דיני נפשות בגלל שמצאו גמרא בענין ניבול פה, כאלו ליכא עוד גמרות חוץ מזה?

ומי מהגדולים הקודמים יצאו להכריז נגד כל המנבל פיו או מדבר לשון הרע או המדבר אחר קריאת שמע של המיטה או מי שלא הניח מי נטילה לפני מטתו, כלומר וכי ניבול פה חמור מכל מעשה הזוננים,

וכי מעולם עלה על דעת שום עם הארץ להפקיר כל עבירות חמורות ולעשות קול קורא נגד שום אדם בשביל לה"ר או ניבול פה בכלל ובפרט לתועלת, וכי לה"ר או ניבול פה לא ניתר בשביל תועלת, וכי המלמדים עם חתנים אינם מנבלים את פיהם כמו כן הצועק כדי להציל, הכתוב צווח "על דבר אשר לא צעקה"!

וכי בתפילה הנדפס בכל הסידורים וכל הספרים המדברים מעניני קדושה ולהתרחק מן העבירות, איה הפה קדוש, והלא רבינו יואל מסאטמאר עשה אסיפות מלמדים ואמר להם בפירוש שהוא רוצה להגיד דבר חדש, שכהיום כל הילדים כבר רואים הכל, וכהיום חייבים להגיד לילדים הכל בפירוש, ואיה איפוא הפה קדוש, ולמא אמר הגמרא הטעם של ניבול פה בשביל שפותח העינים של הזונים? ולמה לא אמר הגמרא שניבול פה גורם להחטאים?

ופלא שמעולם לא עשו הרבנים קו"ק נגד המדבר לה"ר?

ופלא שלא מצאו בכל ארץ מצרים מי שמנבל פיו, רק בלבד במי שמנבל פיו לגלות פרצוף הדור ורוצה להציל ולגלות קלונם של הרע בנים שמעולם לא עשו אסיפה להציל הדור מבאר שחת רק בלבד נגד הרב רוזנבערג התאספו כל הרע-בנים מערי שווייץ, כי אחר כל המצב מצאו למה פני הדור כפני הכלב?

כיון שהרב רוזנבערג מגלה פרצוף של הרע-בנים, איך שהם אינם מבינים בחינוך כלל וכלל, ורק הברונים הם המלמדים והרבנים שתפסו האויב המעכב להבריונים מלזנות, וכן יראו הקהל וישפוט, אם בדור של זנות אם שייך עוד לנבל הפה ולגלות שום דבר, או המנבל פיו להציל אם זה נקרא ניבול פה? או המציל שזה הוא האויב לעיני הזוננים ולא המזוננים והחוטאים והמלמדים והרמי"ם והרבנים המטמאים לא הם האוייבים? רק הוא האויב הנבל הבא לגלות קלונם של הרבנים השיינע אידן? שפיהם קדוש וטהור מלגלות הזנות שנתרבו שלא לפתוח להזוננים את עיניהם?

פשוט בדור מחללי שבתים קדוש כזה הצועק נגד הזוננים הוא פשוט פותח את עיניהם של הקדושים, וזה הפראבלעם של הרבנים, ועכשיו שמצאו האויב הרע הזה, מעתה יתמו חטאים מן הארץ, היש שחוק והיתול יותר מן הקול קורא שיצאו הרבנים נגד הצועק לשתקו בכסות עינים נא! ניבול פה?

היש בושא וחרפה יותר מזה?

בושנו מכל דור?

כמו שאמר ר' מאיר מפרמישלאנער להשינעווער רב זי"ע שלא יבא משיח בזכות הרבנים והשיינע אידן רק בזכות אידישע זעלנער שלחמו עבור קדושת ישראל ושמירת שבת, אעפ"י שהרע – בנים על ידי בריונים יצעקו נא ניבול פה ושמירת עינים שלא לגלות קלונם של הבריונים שהם הפוסקים הדור שעל פיהם חתמו כל הרבנים שעליהם נאמר "וכל קרני רשעים אגדע תרוממנא קרנות צדיק", אמן כן יהי רצון

הכותב וחותם

אחינו בני ישראל הצועקים נגד פני הדור כפני הכלב

 

אוג' 19

ל-ynet נודע כי מנהל בית ספר בשומרון נעצר בחשד שנגע באבריהם של תלמידיו בני 14-12. הוא חשוד שביצע מעשים מגונים בעשרות מתלמידיו, בין כותלי בית הספר ואף בטיול שנתי. החשוד, שמעצרו הוארך: "מעלילים עלי"
נכתב על ידי: אפרת ויס
מנהל בית ספר באחת ההתנחלויות בשומרון נעצר בחשד שביצע בשנתיים האחרונות מעשים מגונים בעשרות תלמידים בני 12-14 - כך נודע ל-ynet. החשוד, גבר נשוי בסוף שנות ה-40 לחייו, הובא אתמול (יום ב') לדיון בבית משפט השלום בכפר סבא, שם הוארך מעצרו בשלושה ימים נוספים.
נלקח מאתר:
להלן הקישור למאמר המלא
: מנהל בית ספר נחשד

תגיות: , , ,
 

חשד: מנהל ביצע מעשים מגונים בעשרות תלמידיו

ל-ynet נודע כי מנהל בית ספר בשומרון נעצר בחשד שנגע באבריהם של תלמידיו בני 14-12. הוא חשוד שביצע מעשים מגונים בעשרות מתלמידיו, בין כותלי בית הספר ואף בטיול שנתי. החשוד, שמעצרו הוארך: "מעלילים עלי"

אפרת וייס

ורסם:  19.08.08, 01:

 

מנהל בית ספר באחת ההתנחלויות בשומרון נעצר בחשד שביצע בשנתיים האחרונות מעשים מגונים בעשרות תלמידים בני 12-14 - כך נודע ל-ynet. החשוד, גבר נשוי בסוף שנות ה-40 לחייו, הובא אתמול (יום ב') לדיון בבית משפט השלום בכפר סבא, שם הוארך מעצרו בשלושה ימים נוספים.

 

לטענת המשטרה, הוא טען בחקירתו כי "לא היו דברים מעולם. סתם מעלילים עלי". החקירה החלה לאחר שבמשטרת מרחב שומרון התקבל באחרונה מידע על מעשים שביצע לכאורה בשמונה מתלמידיו. מיד עם קבלת המידע פתחה המשטרה בחקירה סמויה. בשבוע שעבר כבר הוגשה תלונה במשטרה על-ידי פסיכולוגית ביישוב שבו אירעו לכאורה המקרים. היא סיפרה כי אחת המשפחות יצרו עימה קשר וטענו שהמנהל ביצע מעשים מגונים בבנה.


"רק קצה הקרחון". המנהל בבית המשפט בכפר סבא (צילום: עידו ארז)

  

קצין אגף חקירות ומודיעין במרחב שומרון, סגן ניצב מרק עמיאל, סיפר ל-ynet כי בעקבות תלונתה של הפסיכולוגית פנו החוקרים לגבות עדויות משני נערים. לדבריו, מכיוון שמדובר בילדים ובנערים מתחת לגיל 14, מתנהלת החקירה על-ידי חוקרות ילדים של המשטרה ושל משרד הרווחה.

 

אחד הנערים סיפר כי המנהל נהג להושיב אותו על ברכיו ולגעת באיבר מינו. לדבריו, במשך שנתיים אירעו לפחות 15 מקרים כאלה. עדות נוספת התקבלה מילד מתחת לגיל 14, שחשף בפניהם סיפור דומה: המנהל נהג להושיב אותו ברכיו ולגעת באבריו האינטימיים.

 

"מדובר בחקירה סבוכה וקשה", ציין עמיאל והוסיף כי על פי החשד, רוב המקרים התרחשו בין כותלי בית הספר. "אנחנו יודעים על מקרה נוסף שאירע לפני כחודש, כשהתלמידים היו בטיול שנתי של בית הספר".

 

 

קצין אגף חקירות ומודיעין במרחב שומרון אומר כי "החשוד ניצל את מעמדו ואת תמימותם של עשרות ילדים וביצע בהם מעשים מגונים בשיטה דומה". לדבריו, חלק
 
מההורים מילאו את פיהם מים בראשית החקירה וחלקם ביקשו להיוועץ קודם ברב ההתנחלות, ששיתף פעולה עם המשטרה ומסר עדות.

 

 

"החקירה רק בתחילתה", הוסיף סגן ניצב עמיאל. "בימים הקרובים תתבהר התמונה. מדובר במקרים מזעזעים וקשים, וזה רק קצה הקרחון. אנחנו מעריכים שכבר בתקופה הקרובה יגובש החומר לצורך כתב אישום נגד החשוד".

 

 

 

 

 

המשך הדרשה של האטליין הרה"ג רבי נחום ראזענבערג שליט"א - # 72

טל: 1-212-461-2778

ערב סוכות שנת תשס"ח

 

רוצים להרוג את כ"ק אדמו"ר מקאשוי זצ"ל על שגילה שאוכלים חלב! בשנת תשמ"ג. מי רצה להרוג אותו ולמה?

א.          עוד אטום באמבע שיצא מכתב בכתב ידו של כ"ק האדמו"ר מקאשוי זצ"ל ורצו להרוג אותו כמה פעמים, מי? מי?מי? ולמה? למה? החטא שלו היחידה [מפני שהצה"ק רבי שאול בראך זצ"ל העיד עליו שלומד תורה לשמה, ואם לא היה בא לעולם רק בשביל להעמיד תלמיד כזה היה כדאי לו, והיה יד ימינו של רביה"ק זי"ע] וברגע שגילה את האמת לאמיתו שאכלנו חלב ודם עשרות בשנים, וצוה לתלמידיו להפסיק לאכול בשר בהמה, עד שאמר שמי שאוכל בשר בהמה פסול לעדות, ולא סידר קידושין במקום שנותנים לאכול בשר בהמה, היו מוכנים ח"ו להרוג אותו, [ואין כאן המקום להאריך בזה, שידוע לכל]. אוי ועוד איך היה חכם גדול וצדיק קדוש וטהור, שידע מקודם שזה יהיה בנפשו, ואף על פי כן מסר נפשו עליה להציל את אחבנ"י מאכילת חלב שהוא בכרת.

ב.           בואו ונספר לכם מה שנפל במוחי ולמה נכשלנו בחלב ובקלף ובנבילות וטריפות, מי אשם בזה?

ג.           בשנת תשל"ט נתגלה מכשול החלב, [יכולים לשמוע הטעיפ מההתאחדות איך שנתגלה בריש גליה לעיני העדה של 70 רבנים מההתאחדות הרבנים, שאכלנו כל ימינו חלב ודם בלא יודעים, ולא היה אפילו רב אחד מה 70 זקנים מהרבנים שישבו שם שידעו אפילו 10% מה זה נקרא ניקור, איך קען זאגען אז ביז א שטיק צייט האב איך נישט געוואוסט וואס דאס מין ניקור איז?], אבל מה שכן עשו שייגעטץ איצו אומגליק, שהוציא מכתב בשם 10 רבנים מההתאחדות ובתוכם רבינו הקדוש זי"ע חתימה שלו, כאילו הוא חתם על כל הבשר בכל ארצות הברית שמי שהולך לאכול בארצות הברית כל זה הוא מנהג אונגארין, רב אחד זקן מהחסידים האמיתיים של רביה"ק אמר לי אז אחר שבועות בשנת תשל"ט, מי יודע מה שהולך לקרות ואיזה חשכות בא לעולם שהמושחתים האלו חתמו שמו הקדוש והטהור על כל הבשר בארצות הברית שבכל בוטשער שהולכים לקנות הוא כשר ואין בו חשש חלב, רח"ל.

ד.          ובחודש לערך אחר זה שמעו כל העולם כולו את החושך מה ששוטפם של עמלק עשו, שרביה"ק נסתלק מן העולם, ומי הרג אותו?

ה.          ידוע שרביה"ק אף פעם בחיים שלו לא נתן הכשר, וכל הדברי יואל התורות והשו"ת מלאים שאי אפשר להאמין לאף בוטשער ואפילו לרבנים המכשירים, [ובקרוב אתן אי"ה שיעור מיוחד מלוקט מכל ספרי רבינו הק' דעתו הקדושה על הכשרות] המאכילי נבילות וטריפות חלב ודם לא נחו מפני שישראל קדושים הם ולא רוצים להכשל באיסורים, וידוע לי בדיוק, כי אז שיצאו עם הקול קורא'ס נגד הבשר והחלב, הפסיקו 90% מסאטמאר לאכול בשר בהמה, ואגלה לכם מה שסיפר לי אחד מהבוטשער סטאר מסאטמאר אז, כי אז מכרו לערך 45 בהמות לשבוע, ואחר שיצאו המעוררים, כ"ק אדמו"ר מקאשוי זצ"ל ועוד כמה גדולי ישראל ירד הביזנעס בסאטמאר בוטשער לבד ל 3-4 בהמות לשבוע, זה כבר מראה ביד איך שישראל קדושים, ובפרט בקהילתינו הקדושה, ששמעו את השלש סעודות תורות של רביה"ק זי"ע.

ו.             והעמלקים המחוצפים האלו הירבעם בן נבט הלכו ופרסמו מודעה כזאת, רח"ל.  ואיני רוצה להעיר על החתימות האלו של רבינו הק' וחתימת הפאפא רב והצעילעמער רב זצ"ל, כי איצו גליק עשה ועושה ויעשה אם חתימותיהם של כל הרבנים כל מה שרוצה, רח"ל.

ז.            ולקח ארבעה שנים מתחילת שנתגלה המכשול הגדול הזה, עד תשמ"ג שיצא המכתב מכ"ק אדמו"ר מקאשוי זצ"ל, וזה הפך את הבוטערס שותפם של עמלק שנכנסו במלחמה גדולה מאוד לגלות שכל מה שעררו על הבשר הוא כשר וישר. ועד היום הזה אוכלים בתיאבון [אלו שאוכלים] על חשבונם בשר נבילה וטריפה חלב ודם, ואין פוצה פה ומצפצץ.

ח.          כאן אנו יכולים לראות מי הם ההתאחדות הרבנים שזה באמת לא התאחדות, זה רק איצו גליק ועוד כמה רשעים שנטלו את ההתאחדות לידיהם ועושים אתנו כצאן לטבח.

ט.         מה עוד עשו ההתאחדות?